Author: firstdelray

  The following is from Doug Hood\’s 

Nurture Faith: Five Minute Meditations to Strengthen Your Walk with Christ

“Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. Like obedient children, do not be conformed to the desires that you formerly had in ignorance. Instead, as he who called you is holy, be holy yourselves in all your conduct; for it is written, ‘You shall be holy, for I am holy.’”

1 Peter 1:13-16 (NRSV)

              Ralph Waldo Emerson shared in a lecture, “We plant trees, we build stone houses, we redeem the waste, we make prospective laws, we found colleges and hospitals, for remote generations. We should be mortified to learn that the little benefit we chanced in our own person to receive was the utmost they would yield.”[i]Emerson decried the tendency of people to live below their true capacity – to chance little of their enormous potential. The life they make for themselves is not what it could be, not what it should to be. Living below the capacity available to them, they should not experience surprise that what they receive in return is little. In fact, such people should be “mortified.”

              This is Peter’s concern for the one who follows Christ: “Therefore prepare your minds for action; discipline yourselves.” The encouragement from Peter is that the Christian strive forward, stretching personal ability and gifts for maximum benefit. The “hope” Peter speaks of is not wishful thinking. Rather, it is certain expectation, which follows personal effort – expectation lodged firmly in the promises of Jesus. Careful preparation of the mind, that is, clear and focused thought, is demanded followed by intentional participation in God’s work in the world. Discipline will be required less the Christian once again is conformed to former ways that are largely unproductive.

              Success in any organization is determined by the quality of organization and effort. Similarly, the success or failure of a person depends on the way he or she manages himself or herself. We all produce things, behaviors, and attitudes that reflect our management, or lack of discipline and personal management. As such, we should gauge the quality and the importance of who we are becoming in each area of our lives – our personal growth, relational growth with family, friends, and colleagues, professional contribution, and spiritual growth.  Without determined, intentional action, we ease back into ordinariness.

              Peter asks that we claim our identity as God’s chosen people. Accordingly, God’s people are to live “holy” lives – that is, we are to separate ourselves from ordinariness and live distinctly as those who follow Jesus Christ. “Holy” does not presume that we will live perfectly, without stumbles, difficulty, and occasional rebellion and disobedience to God. It does suggest that when we stumble, it matters to us, that we expect more from ourselves, and rise and struggle forward in obedience once again. It is the intention of the heart that leads believers to behave in ways that seem strange to those who have not answered the call to be “holy” – to live into an extraordinary life as God desires for us.

 “Love is patient, love is kind, it isn’t jealous, it doesn’t brag, it isn’t arrogant, it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints, it isn’t happy with injustice, but it is happy with the truth. Love puts up with all things, trust in all things, hopes for all things, endures all things.”

1 Corinthians 13:4-7 (Common English Bible)

            The other day I came across a piece written by Earl Nightingale that he titled, How to Be Miserable. He provided remarkable clarity about some of the things I have been wrestling with recently, clarity about self-inflicted misery. Nightingale writes, “The first step to real, professional-type, solid, unremitting misery is to get all wrapped up in yourself and your problems – real or imagined. Become a kind of island, surrounded on every side by yourself. By turning all of your thoughts inward upon yourself, naturally you cannot spend much or any time thinking about others and other things. And so, finally, the outside world – the real world – will disappear into a kind of Hitchcock-type fog.”[i]

            Nightingale continues with a stinging observation that the type of person who chooses misery, who turns inward upon himself or herself doesn’t have much in the wisdom department. Otherwise, they simply wouldn’t do it. With the absence of wisdom, they turn inward and discover that there is not much there. There is a kind of vacuum, and they have to embellish perceived, or real, hurts and slights from others or invent things entirely. Negative – and harmful – behavior is then directed outward toward those who have caused them harm. This behavior may simply be for punishment, to cause pain equal to what they are experiencing, or to manipulate others to meet some relational expectation.

            Where Nightingale provides an unpleasant portrait of a miserable person, the apostle Paul provides divine knowledge – or wisdom – for fleeing from misery: love others, particularly when that love is difficult. Paul beautifully expresses the very nature of love by its positive attributes – “love is patient, love is kind.” Paul provides additional wisdom by sharing what love isn’t and doesn’t do – “it isn’t jealous, it doesn’t brag, it isn’t arrogant, it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints.” What Paul provides is a different portrait from Nightingale, a portrait of a person who actively participates in the unity and well being of relationships with another.

            It is widely embraced that the Christian faith is less to do with right beliefs and more to do with right behavior. A person may have a grasp of the Holy Scriptures that is unparalleled, able to articulate a particular theological position with uncommon clarity and yet remain untouched by God’s transforming power – the transformation that deepens love for God and love for others. Such a faith is a lazy faith because it requires no effort. Love requires effort. Love demands that we struggle against an impulse to turn inward and compile a record of complaints against another. Such love “puts up with all things, trust in all things, hopes for all things, endures all things.” It is a love that knows no misery.

Joy,

“Know this, my dear brothers and sisters: everyone should be quick to listen, slow to speak, and slow to grow angry. This is because an angry person doesn’t produce God’s righteousness.”

James 1:19, 20.  (Common English Bible)

            Sydney Harris shares an occasion when he was walking with a friend home from the office. On the way, his friend stopped at a newsstand to purchase the evening paper. Completing the transaction, Harris’ friend thanked the vendor politely. The vendor didn’t even acknowledge. “A sullen fellow, isn’t he?” Harris commented. “Oh, he’s that way every night,” shrugged his friend.  “Then why do you continue being so polite to him?” Sydney Harris asked. “Why not?” inquired his friend. “Why should I let him decide how I’m going to act?” Notice that the operative word is “act.” His friend acts toward people. Many of us react toward them.[i]

            This is the guidance James provides – “quick to listen, slow to speak, and slow to grow angry.” In addition to conforming to the format of a letter, James belongs to the literary genre of Wisdom literature. Such literature was widespread throughout the Middle East during the 1^st century CE. Advancing understanding of wise instructions for life in general, sacred Wisdom literature communicates to readers how to live happily as a disciple of Jesus Christ. Various values and actions consistent with discipleship are examined and urged as faithful expressions of fidelity to God. Here, James implores Christians to “act” toward one another rather than “react.”

            James knows who he is. He is a disciple of Jesus Christ. This knowledge provides James with an understanding of the behavior that is now expected of him – the understanding that refuses to return anger with anger, incivility with incivility. Each one of us has natural impulses, internal responses to the behavior of others. Yet, failure to harness those impulses, when they would be hurtful to another, is to surrender our command of our conduct. That is slavery to impulses, which make of us mere responders to others. That is when our discipleship stumbles – those occasions when we pour out invective after it has been poured out over us.

            Throughout the teachings of Jesus we are enjoined to return good for evil, to turn the other cheek when the hand of another strikes us. That requires uncommon strength, uncommon control of sinful impulses to defend our honor. That requires that we “act” as Jesus demonstrates in his own life and ministry, rather than “respond” as Peter did with the sword the night Jesus was arrested in the garden. Nobody is unhappier than the one who has surrendered command of his or her inner impulses and strikes back when injured – physically or emotionally. Yet, God’s righteousness expands when we return anger with love. That is were joy is found.

Joy,

“Most important, live together in a manner worthy of Christ’s gospel. Do this, whether I come and see you or I’m absent and hear about you. Do this so that you stand firm, united in one spirit and mind as you struggle together to remain faithful to the gospel. That way, you won’t be afraid of anything your enemies do.”

Philippians 1:27, 28a (Common English Bible)

Some years ago, a young man shared with me that years earlier he made a profession of faith in Jesus Christ. However, in the time that followed, he never sought to grow in his relationship with Jesus. Now his life was moving through a crisis, and not moving through it very well. This brought uncommon insight for him. He said, “I never did anything with my faith so now my faith is not doing anything for me.”  Apparently, this young man reduced the Christian faith to right beliefs. He confessed before a church that Jesus Christ is his Lord. He believed in Jesus Christ and that was that. Nothing more required. What he was now learning – in the midst of a personal crisis – is that the Christian faith is not merely right beliefs. The Christian faith is something that we do, and optimally, in community with others.     

In his present tumult, what this man desired is calm. Some years ago, William George Jordan wrote, “Calmness is the rarest quality in human life. It is the poise of a great nature, in harmony with itself and its ideals. It is the moral atmosphere of a life self-reliant and self-controlled. Calmness is singleness of purpose, absolute confidence, and conscious power ready to be focused in an instant to meet any crisis.”[i] Simply, the person who is calm identifies a singleness of purpose and pursues that purpose with both a sturdy confidence and an intentional strength of resolve. This is precisely the point Paul makes in his letter to the Church in Philippi: “live together in a manner worthy of Christ’s gospel.” That is our purpose. Further, Paul asks for a steady resolve toward this regardless of external circumstances – whether Paul comes to see them or is absent from them.

A familiar song during the Christmas season has this refrain, “I’ll be home for Christmas, you can count on me. I’ll be home for Christmas, if only in my dreams.” Initially, the response is a chest that swells with anticipation and joy. A loved one is coming home for Christmas! However, the chest deflates when the refrain continues, “if only in my dreams.” Notice here that joy, or its absence, is dependent on something from outside of the individual – something that is beyond the grasp of the individual to control. Will a loved one be home for Christmas or not? Paul is saying that joy and a life of obedience to Jesus Christ is not dependent upon some external circumstance; not dependent upon whether Paul comes to be with them or is absent from them. Calm is available either way once a mind is focused upon a great purpose.

These few sentences of Paul conclude with the promise that fear and uncertainty will not fill the heart if the mind is set upon the single purpose of living for Christ’s gospel. If we hand authority to external circumstances for our well-being, we confess our inferiority to them. We grant them the power to dominate us. It is then that worries of every measure stir us to unease, wear upon us, and eventually, we wear down to surrender. Calm dissipates. Paul announces it does not have to come to that. “Live together in a manner worthy of Christ’s gospel.” Do that and the natural result is that you will not be afraid of anything your enemies do. Malice and slander, difficulties and hardships, disappointments and failures may assail you. Calmness will remain.

Joy,

From Doug Hood\’s upcoming book,

Nurture Faith: Five Minute Meditations to Strengthen Your Walk with Christ, Vol. 2

\”We love because God first loved us.\”

1 John 4:19

“I’m not saying this because I need anything, for I have learned how to be content in any circumstance. I know the experience of being in need and of having more than enough; I have learned the secret to being content in any and every circumstance, whether full or hungry or whether having plenty or being poor. I can endure all these things through the power of the one who gives me strength.”

Philippians 4:11-13 (Common English Bible)

Have you noticed how many people have delayed their happiness? They seem to believe that if they can achieve a little more success, acquire a little more wealth, or marry the right person then they will possess happiness. Happiness, they believe, is what follows effort, and time, and, perhaps, a little luck. It is as though happiness is somewhere out in front of everyone who is industrious enough to pursue it. Happiness is something to grasp, they believe, and their minds remain fixed upon it until they have taken ownership of it. Striving day upon day toward the possession of happiness, what they miss is that the secret of happiness is already present in the lives of those who long for it.

Paul’s letter to the Philippian Church provides the secret of happiness – as God’s people, we are to live in humility, looking out for others more than for ourselves. That is a great reversal of the commonly accepted formula for happiness. Essentially, Paul teaches that if we are always chasing after happiness, happiness always remains beyond our grasp. On the other hand, if we occupy ourselves with looking out for others, adding value to other people and promoting their welfare, happiness quietly joins God’s people and takes-up residence in them. Paul is urging God’s people to break free of the tiny little world of themselves and join the great enterprise of God’s work in the world.

Here, in the fourth chapter of Paul’s letter to the Philippian Church, Paul further develops the secret to happiness. Having shared the secret of happiness, disclosed in the activity of Jesus who accepted humility to become like us, for the purposes of restoring us to God, Paul points to a mysterious strength that converges in our service to one another. That strength comes not from any person – or from the community of God’s people – but from the outside. It is God’s strength. There is far more going on when God’s people join with one another for the promotion of the welfare of others. The same Christ who became human to serve now empowers and enables God’s people in their service to one another.

Shortly following the death of his wife, J. R. Carmichael entered a nursing home. Yet, if you inquired about him, you learned that he is never in his room. It seems that each morning Mr. Carmichael would shower, dress, eat breakfast, and then move from one residential room to another. In each room, Mr. Carmichael spoke with the resident about their family, read the Bible to them, prayed with them, and told them that he loved them. Then it was off to the next room to do the same thing. Mr. Carmichael missed his wife every day but he never waited for happiness. Happiness found him, as he loved others deeply.

 Joy,

 “Train yourself for a holy life! While physical training has some value, training in holy living is useful for everything. It has promise for this life now and the life to come.”

1 Timothy 4:7b, 8 (Common English Bible)

Thoreau said, “If one advances confidently in the direction of his dreams…he will meet with a success unexpected in common hours.”[i] Advancement in a chosen direction is intentional movement, not simply a longing or a dream. One is aspirational; the other is a determined pursuit. One person may aspire to learn the Italian language; another enrolls in language class. Therefore, we need to ask ourselves, “Have I determined a pathway for realizing my dreams? Am I now pursuing that path?” Success, says Thoreau, belongs to those who begin to move in the direction that is right for them. That is when things start to go our way.

In this letter to Timothy, Paul uses an athletic metaphor to describe, “Advancing confidently in the direction of a holy life.” He urges the reader to “Train yourself,” that is, to advance intentionally and confidently in the direction for living as Christ. The Greek word Paul uses for “train” is the word from which we get “gymnasium.” It would be odd for anyone to go to a gym simply to watch others train. Gyms have value, not as “observation posts” for people who dream of better health, but as an “action center” for advancing toward better health. When Paul speaks about training in holy living, he is talking about activities that engage us – activities that make a demand upon us.

It is good for us to reassess our priorities from time to time. Often we speak of our aspirations: an aspiration to learn a musical instrument, an aspiration to travel, or an aspiration to return to school. Yet, without “advancing confidently in the direction of our dreams,” they remain aspirations. Absent is a commitment and plan to advance toward them. Someone once observed that our priorities are transparent for the world to see – they see our priorities in what we do each day. The mature person understands that what is important receives time, energy, and intentionality. If consistently arriving to work on time is important for job security, we arrive to work on time.  

Thomas Long writes that if the holy life is our aim, we go to the theological gym to do curls, crunches, and run laps to train, not to run a marathon but in order to be people of love.[ii] Naturally, observes Tom Long, it does not take much training to love the lovable. However, when Christ calls us to love those who are difficult to love – or to love our enemies – then, that takes practice. That takes time in the theological gym. “Train yourself for a holy life!” writes Paul. The great Swiss psychiatrist Carl Jung said that the supreme goal of men and women is to fulfil themselves – to honor their unique calling in life. The apostle Paul is asking that we now honor our baptismal vows – to become like Christ.

Joy,

From Doug Hood’s upcoming book,

Nurture Faith: Five Minute Meditations to Strengthen Your Walk With Christ, Vol. 2.

 “At this, many of his disciples turned away and no longer accompanied him.”

John 6:66 (Common English Bible)

It is now fairly common knowledge that Christian churches across the United States are experiencing decline – decline in membership, decline in worship attendance, and decline in financial support. Diminishing interest in the church has resulted, in many congregations, a shift from full-time pastoral leadership to part-time, reduced opportunities for spiritual nurture and growth, and a smaller impact in the local community. As congregations grow smaller they are faced with difficult decisions such as merging with other churches or closing their doors permanently. Causes for the decline of the Christian Church across our nation has been studied and solutions have been scarce.

What has received less attention is a phenomenon I will call the “religious dropouts.” These are the people who are regularly present in services of worship, engaged in personal spiritual growth, and participate in the church’s mission to feed the hungry, house the homeless and care for the broken.  Vibrant and robust churches are built upon their dedication to Jesus and Jesus’ work through the local congregation. It is not difficult to see that the church is stronger for such people. Then, they simply aren’t present anymore. The place they once occupied in worship is empty. It is a phenomenon that dates back to the earthly ministry of Jesus: “many of his disciples turned away and no longer accompanied him.”

The primary reason for the “religious dropout” remains the same from Jesus’ day until ours: frustration and disappointment. There is present in every faith community people who turn to religion for some things the Christian faith never promised to provide. They expect in religion a kind of magical solution to their problems, anxieties, and illnesses and it hasn’t worked out. Some expect that faithfulness to the church will protect them from job loss, marriage discord, and safety from the violence in the world. Others look to the church to shelter their children from everything that is unpleasant and distasteful in the dominant culture. When they fail to receive what they were looking for, they cool to religion and simply dropout.

After many who followed Jesus turned away, Jesus turned to his disciples and asked, “Do you also want to leave?” It is a good question for each one of us to ask. People who come to our churches expecting only to “get something” or find easy solutions will be frustrated and disappointed. Somehow they have missed that Jesus was betrayed, beaten, and crucified. As William Willimon once commented, why do the followers of Jesus expect to get off any better? What is required is a return to the promise that the faith has always made available: In Jesus Christ, God walks with us through the storms, difficulties, and struggles of life, strengthening us along the way. Life will take us to the depths. When we arrive, Jesus will be there. We are not alone.

Joy,

 From Doug Hood\’s upcoming book,

Nurture Faith: Five Minute Meditations to Strengthen Your Walk With Christ, Vol. 2

 “Hezekiah turned his face to the wall and prayed to the Lord. Then Isaiah said, ‘Prepare a bandage made of figs.’ They did so and put it on the swelling, at which point Hezekiah started getting better.”

2 Kings 20:2, 7 (Common English Bible)

Theodore Roosevelt, our nation’s 26^th president, was born a frail, sickly child with debilitating asthma. At seventeen, Roosevelt was as tall as he would grow, five feet eight inches, and was just shy of 125 pounds. His health, a continual concern of his parents, prompted Theodore Senior to decide that the time had come to “present a major challenge to his son.”i At the age of twelve, Theodore – nicknamed, Teedie – was told by his father that he had a great mind, but not the body. Without the help of the body, the mind could not go as far as it should. “You must make your body. It is hard drudgery to make one’s body, but I know you will do it.”ⁱⁱ Teedie made the commitment to his father that he would do so. The promise was adhered to with bulldog tenacity. The young Theodore Roosevelt took personal responsibility for his physical health and development.

Hezekiah, king of Judah, became a very sick man during his leadership. He had a wound that had become so serious that his spiritual counselor, a prophet named Isaiah, informed him that he should put his affairs in order because he was dying. That diagnosis came like a bolt of lightning to Hezekiah. In desperation, Hezekiah “turned his face to the wall and prayed to the Lord.” He pled with the Lord to reward his faithfulness as a man of God and to spare his life. Then, the scriptures tell us, Hezekiah cried and cried. Before Isaiah had left the courtyard of the king’s residence, God sent him back to Hezekiah with another and more hopeful message: “I have heard your prayers and have seen your tears. So now I’m going to heal you. I will add fifteen years to your life.”ⁱⁱⁱ Then follows something that is most curious: Isaiah orders a bandage made of figs be placed on the swelling. Hezekiah prayed and Isaiah prepared a bandage: prayer and responsibility.

With powerful clarity, this passage of scripture teaches us that two things were responsible for Hezekiah’s rapid recovery: prayer and a bandage, faith and personal responsibility. If the king was to recover his health, both were required. The Bible refuses to indicate which of the two was the more important. We cannot know which was the most effectual. The message is that without either of them Hezekiah would have died in the prime of his life and at a time when his country most needed his leadership. The power of the Assyian king, and his armies, threaten the peace Judah. The death of Hezekiah would have made Judah most vulnerable to their enemies. With his health restored, Hezekiah was able to defend his nation from the Assyian threat. This story provides an important lesson for God’s people: While prayer is essential it must never be made a substitute for personal responsibility.

There are people who make the mistake of choosing between the two, prayer and responsibility. We have seen in the news recently where parents of a particular Christian sect refused medical treatment for their young son because they chose the avenue of prayer alone. A choice between faith and medicine is simply not supported by this Bible lesson. Each is a gift of God and each has its own power. Faith and medicine are both means of healing. They belong together. Both are agents of a compassionate God. Prayer and personal responsibility cooperate closely in effecting the highest well-being of those who struggle with illness. This story from 2 Kings reminds us not to neglect either. The second century French physician, Paré, reminds us of this truth when he wrote, “I dressed the wound and God healed it.”

Joy,