Author: firstdelray

1 Peter 2:9 (Common English Bible)

            I am fond of the work of John Andrew, formerly the pastor of St. Thomas Fifth Avenue, New York City. One of his sermons delivered in that magnificent and admired church provides a fresh and inspired look at this one sentence from 1 Peter; an invitation to imagine that church from four vantage points: to suggest, to remind, to invite, and to inspire.[i]Now in the midst of our building campaign, to expand and update our church facilities, I draw from three of Andrew’s words as we consider our heritage and future.

            Our church, the First Presbyterian Church of Delray Beach, is located here in this beautiful spot, one block from the beach, to remind us of who we are and to whom we belong. Andrew states it so well, “There is not one of us in the Christian family who does not need the memory jogged on occasion about who we are and whose we are.” Each member of this superb church has been entrusted with a rich heritage of Christian witness in this location. This beautiful church reminds us of that heritage and calls each of us to advance that witness into the future. St Peter makes this point with force in these few words: “But you are a chosen race…” Certainly that begs the question, chosen for what? All of scripture is clear; we are chosen to participate in God’s continued work in the world. This church reminds us of that continuing responsibility.

            The second task we are here to perform is to invite. We must identify winsome and compelling opportunities to attract and convince people who move into this community to join us. This is done by uplifting Christ in such a way that people long to know more about him and, eventually, to love him and dedicate their lives to him. A warm welcome on Sunday morning and a smile can work wonders in a beautiful place like this. But this is then followed by the rich experience of beautiful, traditional and compelling worship. More, people must know that here prayers are spoken not only for our members but for those who visit this beautiful community and make it their home.

            Invited is then followed by inspire. What I speak of here is not the natural inspiration that touches the mind and heart following worship, though that is important. What is demanded from those who would follow Christ is sacrificial generosity; the compulsion to participate meaningfully in God’s unfinished work. Serious, sacrificial and regular financial giving brings honor and integrity to our rich heritage in this place, for an ungenerous Christian is a contradiction in terms. When we commit ourselves to this kind of giving, we are doing no more than what Christ did before us, for Christ gave his own blood for us that we may have eternal life.

Joy, 

             

           

           

           

 “Let the redeemed of the Lord say so.”

Psalm 107:2 (New Revised Standard Version)

            Our daily conversations do more than provide a running narrative of our lives; such conversations shape our experiences, practices and life with one another. As we speak, our thoughts and understandings are more deeply formed and clarified. Through speech, we do so much more than transmit information to another. We process that information in a manner that deepens our convictions. When that conversation turns to matters of faith, my friend Thomas Long, brilliantly observes, “When we talk about our faith, we are not merely expressing our beliefs; we are coming more fully and clearly to believe. In short, we are always talking ourselves into being Christian.”[i]

            It is uncertain that this is the conviction behind these words from Psalms. What is certain is that God’s people are directed to speak of their faith; are commanded to share their faith story with others. It is the duty of every person of faith. The man or woman who has been “redeemed” by the Lord must become a busy person. They are to be messengers of God’s love and transformative power. It is this kind of witness that captures the interest of ordinary people and wins their verdict. Clergy are expected to speak of holy things. But when ordinary people speak of God the testimony takes hold with arresting strength and considerable surprise.

            But, argues Tom Long, such conversation serves a sacred interest. Speaking with another person about our faith confirms experience; it sustains it and enriches it. Any experience which is denied expression speedily fades away, such as a second language that is never used. The loss may be imperceptible at first but, over time, more and more is lost until little remains. Yet, when voice is given to matters of faith, faith quickens and is given strength. A powerful dynamic is released: as we take hold of our faith, our faith takes hold of us. Doubts melt away like mist when we go public with our testimony of what God has done for us.

            The Bible is filled with miracle stories. They are the stories that shape the contours of our faith and reveal God to us; stories that bear witness to God’s power. But they are not the stories that are the most vital for living a transformed and transfigured life. The miracle that is most vital, that is most urgent today, is not the miracle that is read about but the one that walks about in every believer who gives confession of their belief. The Lord says, “Let the redeemed of the Lord say so.” That is the Lord’s command. The world is waiting for our obedience.

Joy,

           

John 17:19 (Common English Bible)

            This one prayer by Jesus may be the most sacred passage in all four of the Gospels. As the shadow of the cross grew larger upon our Lord, he gives himself to God, and he gives himself fully, without reservations. The depth and richness of the prayer is missed if the reader fails to grasp the deep meaning of the word, “holy.” Throughout the New Testament, as it is used here by Jesus, the word means, “Set apart.” What Jesus does by this prayer is to fully dedicate his life to God’s purposes; Jesus has “set apart” his life for God’s desires thereby surrendering any other pursuit he might have had in life. Before anyone choses to dedicate their life to God, it is wise to ponder deeply this example of our Lord.

            First, Jesus begins his prayer, “I made myself holy.” What is at once both unmistakable and essential for any authentic commitment to God is that it must be personal. No one is truly dedicated if the dedication is made on their behalf. Dedication to God is a personal decision of any individual. Additionally, though participation in a corporate service of dedication with others similarly making a commitment may be quite meaningful, such participation does not necessarily mean that an individual has been dedicated. The act of dedication, an extremely personal decision, is hidden in the heart of the individual. Only the individual and God know if an authentic dedication has occurred.

            Second, Jesus’ prayer continued, “…on their behalf.” Here, Jesus demonstrates that any dedication is always made for some specific task, for positively impacting a people or a movement. For Jesus, his dedication is to share in God’s burden for the world, to seek out those who have lost their way and bring them back to God. His dedication is undertaken for a particular people, for a particular purpose, and so must our own dedication. A dedication that does not result in some urge to do something definite, to make some difference for God in the local community or the world is empty and a waste of time. “…on their behalf,” Jesus makes his dedication.

            Finally, Jesus’ brief prayer concludes, “…that they also would be made holy in the truth.”  The certain indication here is that any motive for doing something positive is for the purpose of changing lives. Jesus sought to change the lives of others, to bless them that their lives may, in turn, bless others. Absent in his dedication is any hint that Jesus sought to win favor or acclaim. That would be unworthy of a dedication. Jesus’ dedication was to influence others to similarly dedicate their lives to the purposes of God. The result would be that God’s kingdom would experience an exponential expansion throughout the world. Whenever men and women gather to dedicate themselves to God, it is good to understand, with considerable clarity, what Jesus has taught such a dedication entails.

Joy,

Psalm 77:7, 8, 14 (Common English Bible)

            British singer, Adele, has struck a deep place in the hearts of millions with her single, “Hello”, a piano ballad. The lyrics discuss themes of nostalgia and regret and it is the first song in history to sell over a million digital copies in a week. Lyrically, the song plays out like a phone conversation, “Hello, it’s me. I was wondering if after all these years you’d like to meet, to go over everything.” The difficulty is, the person to whom she places the call never answers, “I must have called a thousand times. But when I call, you seem never to be home.” Certainly, these words resonate with different listeners in different ways. For me, they express my prayer life some days. I place a call to God but God never answers. “Will my Lord reject me forever?”

            People of faith occasionally experience conflict in their relationship with God. There are moments when it seems easy to affirm God, to believe in a larger purpose than our own small lives, and that, in Christ, we are called to participate in a high and holy purpose. Other moments, faith is questioned. These few verses from Psalm 77 speak of both, of faith and doubt. It is a conflict that is familiar to many.

            What are we to do? Herbert H. Farmer proposes an extremely important question, “To which of these two voices in the soul concerning God are we going to make up our minds deliberately and consciously always to give the greater weight?”[i]Will we place faith on trial, demanding evidence before trusting in God? Or, will we place doubt on trial, demanding that it answer the evidence of God’s work in our lives? Unless we are deliberate with our answer, we will continually oscillate between the two, between faith and doubt, with the circumstances of life driving the condition of the heart.

            It seems reasonable to me that the better choice is not to leave such an important matter to the uncertainties of life. I have experienced moments of doubt and I am certain I will again experience doubt in the future. Yet, I have made the deliberate decision to place my doubt on trial in every instance. Like the author of these words from Psalm 77, I have chosen to answer every moment of doubt with the evidence of God’s marvelous work of wonders, with every demonstration of God’s strength among those who know and love him.

Joy,

          

Nehemiah 6:3 (Common English Bible)

            The absence of success isn’t the great malady of our time; it is the absence of purpose. Millions of men and women push through each day eking out a living with no large meaning or compelling purpose in life to inspire them. Each day they are going and going but are not moving toward anything. Without direction or motivation these people find their lives flattened, living lives that are meaningless and without a center that strengthens both physically and emotionally. Life is little more than some sort of dreary treadmill; the result being that powers are depleted and personal existence seemingly pointless. These are people who will say that, more than comfort or security, what they crave most of all is meaning in their lives.

            Nehemiah found the answer to aimlessness, “I’m doing important work, so I can’t come down.” Nehemiah put his hand out to a task that God wanted done and no distraction or discouragement would pull him away from that work. Naturally, Nehemiah’s first task was to properly discern what it was that God wanted from him. The exercise of discovering God’s purpose for us is commonly called, spiritual formation. It need not be a complicated process, but it does require a determination of the heart and a regular time commitment. At the minimum, what is necessary is the regular reading of the Bible and the prayer, “What would you have me hear from these words and what would you have me to do?”

            This is a large message of the New Testament; that salvation is, in part, being delivered from aimlessness and finding our lives organized around the creative purposes of God. Attention to God’s voice in the Bible gathers the scattered forces of our being and links them to the one divine force at work in the world. Anyone who has spent considerable time with God in this manner discovers that their loyalties are shaped and a grand purpose in life emerges. Day then follows day with a deep sense of meaning running through each of them because these people finally discover that they are moving steadily toward something worth getting to.

            When people say that they are going to pieces, often they are speaking the literal truth. Life has a tendency to crumble into pieces when a centering purpose is absent. What is deeply needed is some master passion, some supreme devotion that will hold our scattered selves together. That is the enormous contribution that Christ makes in the world. Christ puts divine meaning into our daily human tasks and saves us from scattered, aimless living. Called to a great cause, a great enterprise worthy of our complete devotion, fractured lives are once again pulled together, physical energies restored, and we discover that we are caught-up in an important work. It is a work that recovers purpose and makes us whole.

Joy,

Acts 12:24 (Common English Bible)

            On the street, in our neighborhoods and our places of work the prevailing mood of the day is, “overwhelmed”. The world today seems to be more complex, more massive, and more unmanageable than our individual and corporate memory can recall. The magnitude of the problems we face as a nation – particularly threats to our national security – leave us bewildered and frightened. It seems that we are up against a new level of massiveness and everything now appears to be beyond the power of ordinary people and governments to solve or control. Confronted with the overwhelming complexities of life today, the question presses against our hearts and spirit, is there hope?

            This one sentence from the Book of Acts does not suggest a solution to the enormity of the difficulties we face. It does suggest the mood created by them. As the church, as followers of Jesus Christ, we have a responsibility to our families, our colleagues and the communities in which we live to shift the focus from the staggering weight of our nation’s ills to a mood of optimism. It is not “wishful thinking” that is suggested by this one verse in Acts. Rather, it is the evidence that, in a world of mounting difficulties, God remains active and in control. What is most urgently needed today is for the church to be the church, to change the present mood of being overwhelmed to one of conviction that God has come into the world and that God’s word continues to grow and increase.

            The world in which these words were written was not unlike our own. The church of Jesus Christ was under a most severe persecution and its continued existence seemed doubtful. King Herod is on a rampage to stamp-out the church by destroying its leaders. Peter and John are placed in prison. James, the brother of John, is killed, and the church is under constant attack and is being scattered everywhere. But, God’s word continued to grow and increase. This truth, the unfaltering movement of God’s word, is a tonic for the timid and an encouragement for each one of us who feel overwhelmed.

            As the church, as members of the body of Christ, we have a moral and faithful obligation to reevaluate our mood. Since the world tends to magnify the negative, a Christian mood of hope is vital. When some ask, “What is this world coming to?” the church must answer, “Christ has come into the world.” It is that response that changes the prevailing mood. It may not be within our power to control the conditions of life, but we do have a choice for our attitude toward them. What is now needed is a new approach. The church’s high calling is to strengthen people by our unwavering confidence that, in the midst of unsettling news, God is not absent.

Joy,     

I Kings 18:21 (Common English Bible)

            There are multitudes of people today who live with an indecisive faith. In their heart of hearts they want to believe that they are a people of belief. For Christians, they may belong to a local church, worship regularly and participate in the financial support of the church. They possess a Bible – perhaps several – and may read it regularly. But when opportunities are presented for them to take a stand for what they know is right, what they know is a Christian position, they become hesitant. They are afraid to publicly confess that they follow the Lord, Jesus Christ, and intend to honor Christ in each of their decisions. No one who knows them can be certain just where they stand.

            This spirit of hesitation is far removed from the heroism of first century Christianity. In the Book of Acts, we encounter another story, the story of Christians who are arrested and beaten for their faith. When they are at last released from prison they are given the express command never to speak of Christ again. This warning does not stop them. Their faith is not dubious, hesitant, or vacillating. Just the opposite is true. We read that daily in the temple and in every house, they never ceased to teach and preach Jesus Christ. They are followers of Jesus Christ who make their life and influence count in the struggle of right and wrong.

            Why should we hesitate to affirm our faith as these first century Christians? If we believe in God and are sincere in our desire to follow Jesus as Lord of our lives, why not say so? The conviction of the Christian faith is that the establishment of God’s Kingdom would bring a better world. Only a few hundred Christians with a faith as resolute and unwavering as these first century Christians would have the capacity to stir any local community to its foundations. But what happens often today is that people “hobble back and forth between two opinions.” Either they are uncertain or are ashamed of their convictions as followers of Jesus.

            Elijah challenged the people of Israel to take a stand, one way or another. We are similarly challenged by his words. Cease to “hobble back and forth” and, rather, take a stand for something, either for the God we know in the person of Jesus or for something else. Someone once said, “Show me a man’s checkbook and I will tell you the name of his god.” I am confident that Elijah wouldn’t need their checkbook. How we speak, the manner in which we treat one another and the decisions we make – particularly moral and business decisions – demonstrate who or what is Lord of our lives. What a pity that anyone who has ever named Jesus as Lord would be found by others as a person of indecisive faith.

Joy, 

Acts 1:8 (Common English Bible)

     When the king in Alice in Wonderland was asked where to begin, he said gravely, “Begin at the beginning… and go on till you come to the end: then stop.” Begin at the beginning. Naturally, that guidance seems reasonable. That is, until you have to actually open your mouth, and speak. With thoughts racing from one place to another, it quickly becomes apparent that there are many fine places to begin. Jesus tells his disciples, here in Acts, “you will be my witnesses.” Where do the disciples begin? Where are we to begin? Sharing our faith in Jesus seems reasonable until we actually confront that moment – that moment when we are asked, “Who is Jesus?”

     That moment came to me one Easter morning. I was enjoying breakfast in a Doylestown, PA diner, looking over the message I would preach in just a few hours. Mary, the waitress assigned to the table where I was seated, approached with coffee and said, “I guess this is your big day, pastor!” “I guess so,” I remarked. Then Mary asked, “What is Easter all about anyway?” Initially, I dismissed her question, not thinking she was serious. But I was mistaken; Mary was very serious. It was then I took the time to really notice her, to look into her eyes and really see her. I will not forget those eyes – eyes that betrayed her silence; silence of considerable pain. “Where do I begin?” I thought. I began with her pain. “Easter means that you can stop beating yourself up. Whatever guilt you may have now, whatever mistakes you have made in life, Easter means that you are to stop immediately from beating yourself up. God has removed it all.”

     “But there is more,” I said to Mary. “Easter is an invitation to pay attention to Jesus.” I shared with Mary that as she paid attention to Jesus, by reading of him in the Bible, she will discover that she will want to be more than she is now. “Pay attention long enough to Jesus and you will experience a compulsion to be something more; you will begin to live differently.”  Mary needed to hear that Jesus doesn’t leave a life unchanged. Any significant time spent with Jesus always results in a desire to be made new. “Your whole world will appear different. You will want to be different.”

     “Finally, Mary, begin to follow Jesus as you learn about him.” I shared with her that what that means is to “do what he asks in his teaching.” Imagine Jesus as a mentor in life and do everything that is asked of you. Something inexplicable happens when someone commits to doing all that Jesus’ asks: they receive an uncommon power to do so. People who obey all that they understand of Jesus’ teachings receive a power from outside of themselves; a power that actually makes them something so much more than what they were. Mary began to cry and asked how to begin. That is when I knew I had come to the end. And there, in a diner in Doylestown, PA, Mary gave her life to Jesus.

Joy,