Author: firstdelray

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Religious

Complete in Christ

“All the fullness of deity lives in Christ’s body.
And you have been filled by him, who is the head of every ruler and authority.”
Colossians 2:9, 10 (Common English Bible)
     John Leith, author and teacher of Reformed Theology, once commented to me that the single greatest threat to the church is amnesia – the church forgetting that she is complete in Christ. That comment was made to me nearly thirty years ago! With clarity and uncommon wisdom, Leith removed the clutter of the thousand reasons given for the decline of the church in the United States. Since his death, the church has continued on its downward trajectory, both in membership and worship attendance. If we are concerned about this current state of the church, as we ought to be, what should we be doing about it?
     The apostle Paul offers insight in these few sentences: “And you have been filled by him.” Any vessel, any person, any heart that “is full” lacks for nothing; it is full. Paul teaches here that we have been filled with Christ – that Christ alone is sufficient for all our needs. Nothing more needs to be added. Every book in the New Testament announces this truth yet the church today often fails to offer it with authority and in a compelling manner. When people, whose emotional resources have been depleted, approach the church, it seems rare that the individual is directed to Christ and Christ alone. Physical needs may be addressed – which Jesus affirms is important – but asking them to lean into the arms of Christ is absent.
     Once this truth is reclaimed – that we need nothing more than Christ to satisfy a heart that is desperate – it follows that we will draw our inspiration for daily life from his life. Guidance for our decisions, the pattern for our behavior and the manner in which we love one another will flow organically from our communion with Christ. As Christ continues to occupy our thoughts and heart, we become agents by which Christ’s continued presence and ministry is experienced in the world. Christ changes us as good mentors change for the positive those under their supervision.
     What does this lesson from Paul mean for the church? What is primary, I believe, is that the church cannot offer what it lacks. I speak of a deep conviction that the testimony of the Bible is sure; that Christ can be trusted and with that trust comes spiritual power that is palpable. We begin with ourselves. We begin to fully recognize once again the Kingship of Christ who is the Head of the Church, to read the Bible and actually do what we are instructed to do – to live as we understand Christ calling us to live. One life changed is infectious. It can change the church.
Joy,
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Religious

Is Belief In A Personal God Possible?

“Pray like this: Our Father who is in heaven.”
Matthew 6:9 (Common English Bible)
     For many, the most challenging part of faith is belief in a personal God. Membership in a local church usually requires “a profession of faith.” Often, this is little more than mental consent that there is a God. That same consent to God’s existence usually assumes that the individual intends to place themselves under God’s authority. Yet, what is often present in that “profession” is a sincere desire to know God personally, to experience a relationship with God in such a manner that in those hours of deepest need, we may personally address God and feel that we are heard and cared for. Harry Emerson Fosdick is helpful here, “No one achieves a vital, personal, Christian experience without a profound sense of need.”[i]But the question presses, is belief in a personal God possible?
     One difficulty for experiencing a personal God today is the tendency of impersonal thinking and living. Anything sensory is found to be inferior to reason and intelligence. During my ministry in Texas a number of years ago, one individual criticized my preaching as too personal, too emotional. He was a medical doctor and sought sermons that would stretch his thinking, not move his heart. He was suspicious of preaching that stirred the emotions. To think of God in personal terms, he argued, was unsophisticated. I suspect that the Sunday morning pews are filled with people who are in agreement.
     But look at what Jesus does here for his disciples: Jesus takes the qualities of human parenting as a clue to understanding God; asks that we address God as father. God is not an impersonal force that moves through the universe. God is a living being that knows us, loves us and has a divine desire for our lives. Jesus draws from what is the best in our hearts to show us its higher ideal in God. Certainly, it is true that God has given us minds and expects that we should be growing in knowledge. But we cannot pursue God and fully know God without the heart. One of the basic convictions of our Christian faith is that the universe is directed by a loving purpose.
     Moments confront each of us that demand more than a mere belief in the existence of God. They are moments of such great personal need that more study – more knowledge about God – fails to satisfy. A calm strength in the midst of life’s storms is possible only as God is known personally. The Christian lives not by a higher knowledge of God. The Christian lives by faith, by prayer, by love and communion with God. When the soul cries out for a personal God, Jesus shows us the way. It is so simple we doubt its power. Get down on your knees, patiently silence all the voices in your mind, and then say, “Our Father, who is in Heaven.”
Joy,

[i] Harry Emerson Fosdick, Riverside Sermons (New York: Harper & Brothers, 1958), 168.
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Religious

The Responsible Exercise of Faith

“Then Jesus went into the temple and threw out all those who were selling and 
buying there. He pushed over the tables used for currency exchange and the
chairs of those who sold doves. He said to them, ‘It’s written, My house will be called
a house of prayer. But you’ve made it a hideout for crooks.’”
Matthew 21:12-13 (Common English Bible)
            Recently, a presidential candidate was critical of the pope’s comments on climate change. The candidate asserts that science should be left in the hands of scientists and that the pope should focus on theology and morality. What is comical about his remarks is that, as a Roman Catholic himself, he fails to grasp that caring for creation and climate change is within the realm of theology and morality. The Christian tradition is built upon God’s first vocation for us to be gardeners that protect, care for and sustain God’s good creation.
            Certainly, there isn’t consensus on the topic of climate change nor do I pretend to resolve that issue here. What is clear from this scripture from Matthew’s Gospel is that nothing is outside of the realm of God’s concern – climate change, business and economics, and personal morality – and that the church is called to speak on every issue that impacts God’s creation and how we treat one another. It simply cannot be ignored that in this passage, Jesus “concerns himself” with business and commerce.
            There is no getting away with the fact that much of what harms our earth and creates economic disparity among people is permitted because God’s people have never placed the inequity of it all on their conscience. It is fashionable to be tolerant, some may say. While many would agree that tolerance is a virtue it should never be confused with apathy or indifference, which is vice. There are evils in this world that demand for God’s people to speak, “These things should not be!”
            The responsible exercise of the Christian faith calls for men and women to make it their business to care for God’s earth and to create a community where people experience a political and economic climate that is humane and just, sound and wholesome. Because people differ on how that might be done – thus different political parties – our behavior toward one another must be exercised with civility and humility. Nonetheless, the world that God intends requires people who are sensitive in conscience, discerning of God’s movement and militant in action.
Joy,
Categories
Religious

Isn\’t It Enough To Be Decent?

“God’s goal is for us to become mature adults – to be fully grown,
measured by the standard of the fullness of Christ.”
Ephesians 4:13b (Common English Bible)
     My daughter, Rachael has recently received a promotion from Holland America Cruise Lines. After eight weeks as a ship photographer, Rachael was selected to receive special training by world-renown portrait photographer, Joe Craig, for Black Label Studio work. No longer will Rachael walk the common spaces of the ship, photographing the guests of the cruise line. She will now occupy a studio aboard the ship and accept appointments. More importantly, the standard of excellence for her photography has been significantly raised. Her work will be measured by the standard of Joe Craig who has spent a career building his product image.
     The cost of her work has also risen – as much as four times the cost of the product she originally created for Holland America guests. A quick glance at passengers’ reviews online, shows wide dissatisfaction with the increased price structure. Yet, for every critical review – every single one at my review of posted comments – surprise and delight is expressed at the unusually high quality of the product. “Outstanding,” “We were smitten” and “Far and away better than anything I have seen before” are customary comments.
     In matters of faith, many today are asking the question, ”Isn’t it enough to be decent?” Increasingly, people have little interest in the Bible, the church or worship. They declare that “right” behavior is what really matters. One difficulty with this argument is that the standard for this “right” behavior isn’t identified. More, few are prepared to acknowledge that their vague sense of what is “right” draws heavily upon inherited spiritual capital. They never wrestle with the question, “How long will decency last if the Christian faith continues to decline?”
     The larger question is, “What pulls us forward in this life?” Do we settle for the common photograph available for a modest price or will our standard be higher? We all strive for something. Here, in Ephesians, we learn that God’s desire is that our standard for moral behavior and values be nothing less than the standard of Christ. In photography parlance, God invites us to nothing less than a Black Label Studio portrait for our life. Isn’t it enough to be decent? No, it is not enough. And the practice of our faith is what will take us into God’s studio. The result will be a life “far and away better than anyone could have imagined.”
Joy,
Categories
Religious

Experiencing A Real and Vivid Faith

“Taste and see how good the Lord is! The one who takes refuge in him is truly happy!”

Psalm 34:8 (Common English Bible)

     There are large numbers of people who have never experienced faith as a matter of the heart – a stirring of the emotions. They have a good mind, a strong character, and possess a genuine love for God.  Yet, their faith is lived as a mental consent to the teachings of the Bible, the Church, and others who are respected and admired. What they lack – and may long for – is a genuine, personal encounter with the living God, a personal engagement with the holy.

     Some time ago, I was sharing breakfast with a friend and we were discussing the story from Genesis where Jacob wrestled with God throughout the night. “When the man (God) saw that he couldn’t defeat Jacob, he grabbed Jacob’s thigh and tore a muscle in Jacob’s thigh as he wrestled with him. (Genesis 32:25)” My friend uttered impulsively – and sincerely – “I would be happy to walk with a limp to have had that kind of experience with God!”

     A rare opportunity presented itself years ago for my wife and I to be present in the studio during the taping of Good Morning America. Emeril Lagasse was a guest of the show that particular morning. Sam Champion asked me to accompany him as Emeril demonstrated the preparation of a holiday dessert. At the conclusion of the demonstration, Emeril invited Champion to “taste” what they had created together. Sam Champion did and the look on Champion’s face pleased Emeril. What happened next was unexpected. Champion grabbed another fork, cut another “taste” from the dessert and held it to my mouth: “Doug, you have got to taste this!” I had two choices – the studio camera now on me as a national audience watched. I could demand that Champion prove to me it was as good as he seemed to think before I opened my mouth or I could simply “taste” and see for myself. Naturally, I did the latter. My conclusion concurred with Champion’s. It was perhaps the best dessert I had ever tasted.

     Robert J. McCracken has observed that the experience of faith occurs in a similar manner, “It begins as an experiment and ends as an experience.”1 McCracken says that too often faith is not lived authentically – an earnest effort each day to have our lives shaped by the teachings of Jesus. What remains is a faith that receives intellectual consent and lives in argument of what the Bible really teaches. A substitution is required. Substitute the practice of faith for argument and, in time, both a religious experience and conviction will be yours. Christ has pledged that it will be so.

Joy,
________________
1 Robert J. McCracken, Questions People Ask: Sermons Preached in Riverside Church, New York City (Harper & brother

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Religious

Knowing God\’s Will

“Trust in the Lord with all your heart; don’t rely on your own intelligence.
Know him in all your paths, and he will keep your ways straight.”
Proverbs 3:5-6 (Common English Bible)
     How can we know God’s will? It is a real question for many people. The world is so vast, with billions of people on it, that it is occasionally incomprehensible to fathom God takes notice of us much less has a divine purpose for our life. Yet, the faith we encounter in the Bible is that all human affairs are under divine direction – that God has a design for the world and that each one is an integral part of that design. We do not live by chance or fate. Our lives are under the guiding hand of God. Sometimes that guidance is clear and unmistakable. More often, that guidance is reduced to a still, small whisper and listening is difficult. The question remains, how can we know God’s will?
     Absent dramatic intervention – which was and remains one means God communicates God’s guidance – people must develop an eye for the quiet succession of apparently natural events that unfold.  Listening is also important. The unexpected impulses, sudden promptings and uncommon challenges that confront us all, hold the possibility of God’s direction of our steps. Paying attention to everyday situations can awaken us to God’s presence and activity in our lives. We shall recognize God in the little things each day – and follow – if we are in touch with God. As exercise strengthens the body and proper diet sustains energy, so the spiritual faculty within us expands through regular prayer and meditation on the Bible.
     Immersion in a community of faith is also important. King David listened to Nathan, the disciples honed one another’s application of Jesus’s teaching and the apostle Paul was instructed in the faith by Ananias. Personal discernment of ordinary events in our lives is important but there are times when it is wise to listen for God’s guidance through another. Particularly those people who have developed an uncommon capacity to see God in the ordinary, they can enlarge our vision and sharpen our understanding. They see our lives from a different angle and can offer a dispassionate take on where God may be actively leading us.
     What remains is the hardest – surrendering our lives to God’s will. Prayers are more often, “This is what I would like you to do, Lord,” rather than, “What would you have me to do?” What we really seek is divine approval of what we desire. The words of Gardner Taylor are wise, “It is hard for us to realize that on this uneven journey there are directions, right choices that we cannot know because we are not God.”1 Perhaps the greatest challenge of the Christian faith is learning that we only have two choices in life – a choice of masters. Either we will remain in charge of our own lives or we surrender ourselves to God and trust in God with all our heart. It is in confidence of the latter that the author of Proverbs wrote.
Joy,
______________

1 Edward L. Taylor, The Words of Gardner Taylor, Volume 2 (Valley Forge: Judson Press, 2000), 24.
Categories
Religious

The Scramble for Success

“An argument broke out among the disciples

over which one of them should be regarded as the greatest.”

Luke 22:24 (Common English Bible)
     Little has changed in the human condition from the day of Jesus’ ministry on earth to our day – in every walk of life people seem to be playing the status-seeking game. It is seen in their homes, their furniture, and the car they drive. It is noticed in the clubs they join and the company they keep. Many surround themselves with symbols of their preferred place in the social order. Advertisements advance this endless scramble for position in social rank. Luxury items carefully placed on optimal pages of newspapers and magazines with one aim – promotion of ostentation and snobbery. Success is measured by the stuff we acquire, greatness measured by our position in the company and community.    
     The unfortunate result of this scramble is that we become self-centered. Everything becomes about us. Even in the church – perhaps particularly in the church – a self-centered nature is revealed in demands that the worship music suit our personal taste, the pastor be more outgoing, and the children be less distracting. Criticism always shows up in someone who is thinking far too much about themselves. There was a case of a woman who made a special donation for flowers in worship one Sunday morning. Mention of her gift was inadvertently omitted from the worship bulletin. Recognition denied, she demanded a refund.
     Jesus had a great deal to say about self-centeredness and status seeking. “Watch out for the legal experts. They like to walk around in long robes. They love being greeted with honor in the markets. They long for the places of honor in the synagogues and at banquets” (Luke 20:46). Jesus’ remark, “Watch out” could not be clearer. Self-promotion has no place in God’s kingdom. For a people who claim to follow Jesus, many of us are missing the mark – some considerably so!
     What is a faithful response? First, understand that Jesus never forbade his followers to seek greatness. It is right to seek it, but it must be real greatness. The greatness esteemed by Jesus is one that places initiative, ambition, and developed ability at the service of others; at the service of God’s mission. The parable of the valuable coins in Matthew’s twenty-fifth chapter is but one supreme teaching of the Bible that God expects us not to be idle. Second, if we are to reverse ourselves in the stream of self-interest and drive for success we must keep before us – morning and evening – the example of Jesus. In him we see love to God as the inspiration of life. There is simply no substitution for the regular reading of scripture and prayer for maintaining our focus on why we live and strive to achieve much.

Joy,
Categories
Religious

When It Is Difficult to Love Yourself

“…and love your neighbor as yourself.”
Luke 10:27 (Common English Bible)
     Nothing runs deeper in human nature than the desire to be loved. It is seen in people of every age. Children craving attention and approval, teenagers eager to be acceptable and affable to their peers and adults longing to be welcomed and valued. In every age there is present the widespread desire to be liked and loved. There is nothing wrong with this. Approval, acceptance, and appreciation are yearnings of nearly every normal person. Each of us wants to be loved.
     It is upon this healthy quality of the human condition that Jesus constructs his Great Commandment, “Love God and love your neighbor as yourself.” Yet, for numbers of people there is present a practical difficulty – they have trouble loving themselves. And this is where the Great Commandment comes apart for them. Perhaps because of some physical defect, lack of general attractiveness, or problems with personality or temperament, they have experienced avoidance or blatant rejection. The consequence is pain. Unpopular and unwanted, it is difficult to give to God or neighbor a love they have not known personally.
     Desperate for acceptance and community – or simply a friend – lonely people will compromise nearly anything. They will become anyone others want them to be, value what others demand, and behave as others do, even if that behavior is wrong and hurts others. They willingly put to death the person they are. Being authentic only brought loneliness. Peer pressure is the common label used in such circumstances. And it is a powerful weapon by those who would manipulate others to conformity.
     Jesus offers an alternative. This very commandment – The Great Commandment – demonstrates Jesus’ reverence for people. Jesus assumes that people love themselves because he found them worthy of being loved! This is demonstrated again and again in the ministry of Jesus. Zacchaeus, a tax collector, dishonest and loathed by the people, a woman caught in moral failure, and a man who lived alone in a graveyard, Jesus loved those others ignored. And there is Christ’s power. By personal influence he brought out in them what was the finest in them. He gave them a new self-respect and that became the basis of their recovery and transformation. Jesus did this for them. He continues the same today for those who receive him.

Joy,
Categories
Religious

The Common Life Lived Uncommonly

“To one he gave five valuable coins, and to another he gave two, and to another he gave one.” Matthew 25:15 (Common English Bible)
      It is natural to strive for greatness, for recognition and for making a large contribution. Each one of us is endowed with some talent, some gift and ability and the business of life is to discover what it is. Once discovered, that talent is developed and polished much like a rough, natural diamond that is placed in the hands of a jeweler.  No one really wants to be common. Every normal young person has dreams and aspirations and strives to get on with life, to climb the success ladder and pass others in the walk of life.
      This is admirable, of course, if the motivation is wholesome and the desire is directed toward worthy ends. But our Lord’s parable of the valuable coins is a reminder that there is a limit on each one of us. Some may be endowed with greater ability but everyone has some limit on capacity for achievement. Five star generals do not win battles by themselves. Without apology, Jesus teaches that talent and ability is unevenly distributed. Some people will be exceptionally talented and have the potential for greater accomplishment than others. Some are uncommonly gifted and many of us are simply common.
      The question then becomes, will we do our best with what we have? Will we focus our efforts for maximum contribution, for the welfare of others or will we begin to whine and recline because we cannot shine? Unreasonable expectations and demands upon ourselves result in chronic unhappiness and diminish not only our lives but also the lives of those who love us.  There are far more ordinary doctors, lawyers, persons in the service sector and administrative roles than exceptional ones. Yet, each has the capacity to make an important contribution each day to their families, friends and community.   
      The simple and practical course to follow is to make a realistic appraisal of our capacity and gifts. This may mean for many the discarding of delusions of grandeur, acknowledging and accepting that in the Lord’s distribution of gifts we may have received only one or two talents, and that God’s expectation of us is the same as those who received five talents. The acid test of character is whether we have discovered what talent we have and then, having discovered it, placed it to maximum use. That is when the common life is lived uncommonly.
Joy,

Categories
Religious

The Allure of a Defeated Life

“I was given a thorn in my body.”
2 Corinthians 12:7 (Common English Bible)
     Few things are as unfortunate than to see a woman or man losing heart and all sense of hope, drifting into apathy, and finally despair. When a sense of defeat is permitted to take residence in a life, frustration and inaction are too frequently the result. The face becomes sullen, the head is held low, and the shoulders sag. Bitterness grows, the result of an erroneous belief that life has dealt a raw deal or that others have received better opportunities. Left unchecked, the self-pity sentences them to low levels of achievement. A strange comfort is found in simply giving-up – experiencing a certain allure of being defeated.
     History is replete with men and women who have experienced hardship, anguished over setbacks, and struggled with handicaps – physical, mental and emotional. Anyone of them may have been resentful and rebellious – and many have – with bad behavior the consequence. Yet, there are others who rise above the circumstances of their lives, press forward with unbelievable determination and consecrate their lives to the service of others. The apostle Paul stands among them. Paul moved through life hindered by “a thorn in the body” but produced nearly two-thirds of our New Testament.
     Rather than giving-up and accepting defeat, Paul labored under his handicap. Naturally, Paul – like any of us – preferred that the handicap be corrected, the difficulty removed. On three occasions Paul asked the Lord for this. But the handicap remained; the thorn wasn’t removed. But Paul’s prayers were answered. “My grace is enough for you,” answered God. With God’s answer, Paul committed himself to do the very best he could do with what he had. His life and ministry was a vessel of hope for everyone he encountered. To his children, Theodore Roosevelt continually cultivated a hopeful disposition – and in doing so charged the atmosphere of his home with hope.
     Paul sought to demonstrate in his life that there is no limitation, no misfortune, no burden of sorrow, suffering or loss that the human spirit cannot rise above. He endured much of each. But Paul went deeper than self-discipline and self-determination. Paul triumphed over it all because he sought God. Perhaps this was the finest message that Paul left the church – that when the allure of defeat tempts the heart Paul calls us to that deeper place where our life is open to the grace and power of Almighty God.

Joy,