Nurture Faith with Dr. Doug Hood

Luke 11:1 (Common English Bible)

            Some years ago I returned home from a business meeting in South Carolina. After claiming my baggage at the Tampa International Airport I proceeded to my car parked in the short-term parking garage. I found a flat tire. Only once in my life had I ever changed a flat tire. That was before I was married. That one time it took me nearly forty minutes. I remember my father once telling me that I wasn’t worth much with my hands. I never disappointed. Exhausted from my trip and staring down at a flat tire I made the decision to call my father-in-law who lived near the airport. He giggled – he giggled at me often, wondering what kind of man his daughter married – and said he would be there in ten minutes. In about the same amount of time it took him to arrive, my tire was changed and I was ready to go. I thanked him, we hugged and each of us said “I love you” to the other. On my drive home I realized that it had been nearly a month since the last time I spoke with my father-in-law.

            Often, this is what our prayer life looks like. Life is moving forward in a pleasant manner, we are happy, and our needs are few. Conversation with God – in prayer – is virtually non-existent. Suddenly we look down at a flat tire and a phone call is made to God. For many, it completely escapes them that there is anything deficient in their practice of prayer. All that has been understood about prayer is that God is the great giver who shows-up when we make the call. Some of you reading this will recall the major home appliance manufacturer, Maytag, and their television commercials of the Maytag repairman sitting by the phone waiting for a call. When our flat tire is not resolved quickly we question, “Where is God?” Our confidence in the power of prayer wanes. Perhaps even more tragic is that some may begin to question the very existence of God.

            Jesus’ practice of prayer astonished the disciples. Such was their amazement at Jesus’ prayers that they asked him to teach them to pray. As far as we know from the Gospels, this is the only thing the disciples explicitly asked Jesus to teach them. Notice that this fresh interest in prayer does not arise from the study of an apprentice manual for discipleship or from a conversation with Jesus on the topic. It followed immediately after observing Jesus at prayer. There was something about Jesus’ prayer life that was different from their own practice of prayer; something that evidenced a greater sense of intimacy with God, and something that gave release to more power. As Harry Emerson Fosdick so clearly expressed it, Jesus went into prayer in one mood and came out in another. Praying was not a form but a force.[i]          

            Fortunately for the church today, the Gospels have captured many of Jesus’ prayers. A close examination of those prayers reveals a surprise for many: absent is any hint of begging. Jesus does not approach his heavenly father with pleas for his personal welfare, as though a disinterested God must be cajoled or convinced to offer a blessing. What becomes startling clear is an affirmative tone to Jesus’ prayers. Jesus turns his back on any doubt of God’s goodness and stretches out his hand to appropriate the inexhaustible resources available to any one of us. Such prayer retires for a moment from the swirling darkness that may surround us from time to time and affirms that God is present and active in our life. Such prayer, Fosdick affirms, “does not so much asks as take; it does not so much beg for living water as sink shafts into it and draw from it.”[ii]That is praying as Jesus’ prayed.

The following meditation is from Doug Hood\’s book,

Nurture Faith: Five Minute Meditations to Strengthen Your Walk with Christ.

Romans 13:14 (Common English Bible)

For some, the experience of the Christian faith lacks the heroic and adventurous texture of the lives of great biblical personalities. Safe, comfortable boredom is more often presented today in the life of those who follow Christ. Absent are uncalculated risks, the thrill of battling difficulties and the appetite for conflict and victory. The faith has become soft, the individual life one of self-indulgent behavior. The demands of scripture go unnoticed, perhaps on purpose, and everything is made too easy. The casualty is a faith without power or interest.

In more honest moments, such people will often confess to a desire for something more, something deeper.  A world of risk and adventure is preferred over the predictable routines that our lives fall into. The zest of struggle and conquest teases our minds and the ever-present possibility of calamity and pain doesn’t diminish the lure. Rather, these are the factors which make possible human happiness; joy the product of discipline and effort.

Such a faith remains within the reach of anyone who desires it. It arrives along the route of spiritual discipline. Unlike military discipline, a discipline that is imposed from without, spiritual discipline emerges from within. It is self-imposed.  It builds spiritual muscle that is revealed in unquestionable character and contagious personalities. Discipline may seem, for a time, to be a thing of pain and not joy, but those who are trained by it are quick to demonstrate a life that is stronger, healthier and marked by joyful anticipation. Faith, properly experienced, becomes life’s grandest adventure.

Those who endeavor to claim such an experience of faith are addressed in these few words from Romans, “dress yourself with the Lord Jesus Christ.” The daily discipline of arising from bed and dressing our bodies with clothes appropriate for the day is purposely chosen. Dress the spiritual body each morning, as the physical body is dressed. Strive to eliminate unchristian attitudes and thoughts and consider how to be more loving of others. Remain alert to the needs of others and less preoccupied with your own. And do not neglect the regular reading and reflection upon God’s Word in the Bible. Think of how to please Christ throughout the day and such strength of faith as never known before will be given to you.

Romans 13:14 (Common English Bible)

Ephesians 4:26 (Common English Bible)

            If you are like most people, you were raised with the old maxim, “feed a cold, starve a fever.” Writing for Scientific American.com, Mark Fischetti has traced this maxim to a 1574 dictionary by John Withals, which noted that “fasting is a great remedy of fever. The belief is that eating food may help the body generate warmth during a ‘cold’ and that avoiding food may help it cool down when overheated.”[i]But recent medical science says that that old wisdom is wrong. It should be “feed a cold, feed a fever.” Naturally, doctors advise meals that are balanced and nutritious for optimal support of the body’s struggle to overcome the illness. Apparently, what still holds true is the value of a simmering bowl of chicken soup.

            That old maxim has been disproved by modern medicine but a portion of it – “starve a fever” – is precisely the spiritual prescription the Apostle Paul advises for unhealthy anger: “don’t plan to indulge your selfish desires.” Anger is one of the most common sins when it stirs within us a passion of fury that can result in threats and violence. The world has witnessed this anger in the increased level of violence often done in the name of religion. Fear occupies the thoughts of many simply because they may be found to have a different religion or point-of-view. Broken relationships and estrangement from loved ones due to anger also rips at the fabric of God’s good intention for all of humanity. Paul offers counsel: let the selfishness of anger be destroyed by the withholding of appropriate support – “don’t plan to indulge.”

            There is no method more efficient and assured of victory over the sin of anger than destruction by neglect. As another maxim goes, “deny the fuel, you exhaust the flame.” In practice, what Paul urges in all of his letters is that we redirect our thoughts from those things we disagree to the one conviction that holds each of us together, the Lordship of Jesus Christ. Dwelling on the things that divide us results in aroused feelings. Unchecked, those feelings boil over and scalds and destroys the more gentle places of our spirit. We can control our passion by wisely directing our thought to our unity in Jesus and a common striving to love our neighbor as ourselves.

            Paul is clear than anger itself isn’t sin. Anger often signals that something is wrong, requires attention, and calls for a measured response. At the deepest level, anger demonstrates that we are awake, aware, and care deeply about the world we live in. “Be angry,” writes Paul to the church in Ephesus, “without sinning.” Those last two words must not be glossed over. We are not to sin whenever anger is present. There is no consideration given to whether the anger is justified or not. And when we do experience anger, resolve it quickly before it arouses those passions that lead to destruction. We have been baptized into the life of Jesus Christ. At its most basic meaning, that means that Christ is placed first in our lives, not our ideology, our prejudices, and our convictions. If we keep our eyes on what our baptism means, we will make no provision for the care of selfish desires. And, an unhealthy anger withers.

Joy

The following is from Doug Hood\’s 

Nurture Faith: Five Minute Meditations to Strengthen Your Walk with Christ.

Acts 1:8 (Common English Bible)

When the king in Alice in Wonderland was asked where to begin, he said gravely, “Begin at the beginning… and go on till you come to the end: then stop.” Begin at the beginning. Naturally, that guidance seems reasonable. That is, until you have to actually open your mouth, and speak. With thoughts racing from one place to another, it quickly becomes apparent that there are many fine places to begin. Jesus tells his disciples, here in Acts, “you will be my witnesses.” Where do the disciples begin? Where are we to begin? Sharing our faith in Jesus seems reasonable until we actually confront that moment – that moment when we are asked, “Who is Jesus?”

That moment came to me one Easter morning. I was enjoying breakfast in a Doylestown, PA diner, looking over the message I would preach in just a few hours. Mary, the waitress assigned to the table where I was seated, approached with coffee and said, “I guess this is your big day, pastor!” “I guess so,” I remarked. Then Mary asked, “What is Easter all about anyway?” Initially, I dismissed her question, not thinking she was serious. But I was mistaken; Mary was very serious. It was then I took the time to really notice her, to look into her eyes and really see her. I will not forget those eyes – eyes that betrayed her silence; silence of considerable pain. “Where do I begin?” I thought. I began with her pain. “Easter means that you can stop beating yourself up. Whatever guilt you may have now, whatever mistakes you have made in life, Easter means that you are to stop immediately from beating yourself up. God has removed it all.”

“But there is more,” I said to Mary. “Easter is an invitation to pay attention to Jesus.” I shared with Mary that as she paid attention to Jesus, by reading of him in the Bible, she will discover that she will want to be more than she is now. “Pay attention long enough to Jesus and you will experience a compulsion to be something more; you will begin to live differently.”  Mary needed to hear that Jesus doesn’t leave a life unchanged. Any significant time spent with Jesus always results in a desire to be made new. “Your whole world will appear different. You will want to be different.”

“Finally, Mary, begin to follow Jesus as you learn about him.” I shared with her that what that means is to “do what he asks in his teaching.” Imagine Jesus as a mentor in life and do everything that is asked of you. Something inexplicable happens when someone commits to doing all that Jesus’ asks: they receive an uncommon power to do so. People who obey all that they understand of Jesus’ teachings receive a power from outside of themselves; a power that actually makes them something so much more than what they were. Mary began to cry and asked how to begin. That is when I knew I had come to the end. And there, in a diner in Doylestown, PA, Mary gave her life to Jesus.

Joy,

Psalm 42:1 (Common English Bible)

            On a recent vacation, my wife, daughter and I climbed the Dunn’s River Falls in Jamaica. This world famous waterfall cascades 600 feet down a giant rock staircase to the Caribbean Sea. Visitors to the falls are divided into teams of eight, join hands, and follow a guide up the natural stepping platforms as they are showered with cool, clear water all the way up. There are various places on the way up that we stop, let go of one another’s hands and rest, splash each other, and take photos. But movement toward the top always requires holding onto one another to assist a secure footing on slippery stones. Naturally, each person experiences moments of awe at the tropical beauty around us and laughter as we struggle together toward the top, firmly holding onto each other. Yet, at a deeper level I experienced something of God’s Kingdom surrounding the whole experience. We were joined together – by hands – in a common quest to reach the top without any consideration of the other’s political, educational, or ethnic identity.

            Similarly, all people are possessed by a common quest which has taken hold of the human heart. It is a quest that leaps across the borders of religious affiliations, races, and nations. It cuts across generations and continually challenges women and men. What I speak of is a deep and increasing desire to know God. Every person, atheists or religious, experiences a desire to connect with someone or power greater than their individual self. We may disagree on much and desire different things in life. But, in the last analysis, behind every search in life there is one, eternal, common quest. It is a quest driven by questions such as, “What are we here for?”, “What is it all about?”, and “Is there one, singular purpose in life”. Those who are honest admit to an inescapable yearning for fellowship with the one who is above and beyond this life.

            This quest is driven by disillusionment – disillusionment with striving for more stuff, disillusionment with political activism to correct social ills, and disillusionment with charitable organizations’ ability to meet increasing human need. At one time believing that human power, intellect, and resourcefulness was sufficient for every need, all things spiritual were neglected. That abandonment of the spiritual has shown-up in the Christian pulpit. The pulpit is asked to support ministries that address homelessness, hunger, addiction, and broken relationships rather than proclaim the presence and power of God. What has been experienced is little contentment and even less peace of heart. What eventually dawns upon the church is that all alone, we are not sufficient. The revolt against God has not turned out very well. We need God

            Episcopal pastor and author, Barbara Brown Taylor once heard from church members that they were hungry to know the Bible. She hired professors from a nearby seminary and offered regular courses on the Old and New Testaments. The classes were small and sporadically attended. After multiple starts and failures with various Bible studies Taylor finally realized that “Bible” was a code word for “God.” People were not hungry for information about the Bible; they were hungry for an experience of God.[i]Naturally, Bible study is important. Also important is housing the homeless, feeding the hungry, caring for the addicted, and helping people mend broken relationships. But these are on the circumference rather than the center. It’s like tinkering with a sprinkler system without watering the grass. Without water, the grass dies. Without God, our faith withers.

Joy,

     

The following meditation is from Doug Hood\’s book,

Nurture Faith: Five Minute Meditations to Strengthen Your Walk with Christ.

     This simple truth, that we have been filled by Christ, directly impacts the nature of our Christian life. Guidance for our decisions, the pattern of our behavior and inspiration for the common tasks of life each comes from our communion with Christ. This is what the New Testament means by, “walking by the Spirit” – the glad and spontaneous response to the love of the risen and living Christ. Jesus desires to have the same quality of relationship with us as does a good friend. The best of friendships are those that gently but courageously work in the depths of our hearts to change our habits and shape us to be better. It is this influence upon us that Christ seeks.

     Unfortunately, there are some people of faith that never understand this. Their faith is one lived according to the law – a code of religious or moral duties which are accepted as binding. With a clear set of rules in hand, such people strive to please God by sheer effort of self-discipline and restraint. They seek to “get it right” by their own strength, convinced that this is what God wants in a relationship with us. What’s more, they do their best to impose their rules upon others. No one really wants to suffer alone.

     Naturally, there is nothing wrong with living a disciplined life. The exercise of faithful obedience to the teachings of our Lord is an important part of following Jesus provided such a decision is freely accepted and not imposed upon others. But we must never substitute faithful obedience for a loving, grateful and direct relationship with the person of Jesus. God’s call to us has always been one to a relationship with God’s Son, not a rulebook.

     With our primary attention directed to building a relationship with Jesus rather than learning the particulars of a rulebook, life is filled with wonder and mystery and delight. The joy of discovery that is characteristic of any relationship always trumps the experience of being observed by a watchful eye ready to pounce when we stumble. As our relationship with Jesus grows, life is lived with the confidence that one day we will be complete, not because of anything we have accomplished but because of what God has promised to accomplish in those who love him.

Joy,

John 13:7 (Common English Bible)

            Recently my wife, daughter, and I enjoyed a late breakfast at Benny’s On the Beach in Lake Worth. After we parked, Grace and Rachael walked directly to the restaurant while I moved toward the parking kiosk to pay. As I waited behind two women, who were together, I overheard a most absurd conversation between them. After one had completed the payment transaction and received her receipt, the other woman remarked, “We need to place the receipt on our car’s dash before going to the beach.” She was answered by her friend, “The receipt says that there is no need to place on the dash.” That was followed by the other, “That has to be wrong! There is no way for the police to know that we have paid.” Undeterred, the other woman began reading the receipt once again, “There is no need…” She was interrupted, “That is simply ridiculous! We are placing the receipt on the dash!” I watched as the two women returned to their car and placed the receipt on the dash.

            I confess to not understanding how the police will know. The spaces are no longer numbered. The parking kiosk simply asks for the license plate number for the payment transaction. But I trusted what I did not understand. I took my receipt, placed it in my wallet, and moved toward the restaurant to join my wife and daughter. Perhaps I will understand later. Nonetheless, I did not demand to understand before following the instructions provided. This is precisely what Jesus is asking the disciples to accept: “You don’t understand what I’m doing now, but you will understand later.” These words were probably spoken on the night that Jesus was betrayed and arrested. Apparent from Jesus’s remark, the disciples are puzzled. They have tried to follow Jesus – and left a great deal behind to do so – and now Jesus is speaking to them about going away. They may have had questions during Jesus’ ministry. But now they are thoroughly unsettled.

            Often we are unsettled. There is much in life that we don’t understand. Present in life are inequalities that are terribly unfair, injustice that appears insurmountable, and cruelty that is incomprehensible. This past week many returned to the safety of their homes from work to learn from the evening news that fifty people are dead in a New Zealand mosque shooting. It is a violence that simply doesn’t make sense. What are we to do in the face of such challenging problems? Jesus acknowledges that we don’t understand. Then, Jesus gives to us a divine promise: “But you will understand later.” Until then, Jesus asks us to trust and wait. The difficulty for many of us is that we don’t like to wait. Telling us that we will understand later seems a feeble thing to say to people who want to understand immediately and have a thoughtful grasp how this world works. Yet, that is precisely the problem – we are a tiny power trying to comprehend what God is doing.

            In a previous meditation I wrote of a Broadway musical my son, Nathanael, and I enjoyed this past December, The Band’s Visit. In that meditation I shared that for the first thirty minutes of the musical I came to the conclusion that I had wasted a rather large sum of money on two expensive tickets. The narrative was slow to develop, held little interest for me, and lacked the sparkle and energy I have come to expect from big budget Broadway musicals. If I were to invite someone to see the musical with me today I would ask of them to give the musical a chance – to wait patiently through the first thirty minutes until the inevitable grasp it will have on their heart. Something happens in the story that unfolds that results in identification with the brokenness of the characters, a longing for good on their behalf, and even prayers sent upward to heaven that they each find some measure of joy. Then the musical concludes. An actress steps to stage center and speaks the final words of the production to each of us, the audience: “Once a band came to town. You probably didn’t hear about it. It wasn’t very important.” It is then your heart shouts, “That’s not true! It is important. It mattered. It mattered very much!” That is because, after a period of time when we didn’t understand, it suddenly was clear. And Jesus said to the disciples, “You don’t understand what I’m doing now, but you will understand later.”

Joy,

The following meditation is from Doug Hood\’s

Nurture Faith: Five Minute Meditations to Strengthen Your Walk with Christ.

Proverbs 10:25 (Common English Bible)

This official Florida state tree boasts a higher wind resistance than any other palm, according to a research study conducted by Mary Duryea, University of Florida associate dean of research, and reported in an issue of Coastal Living magazine.ⁱ Consequently, this is one of the trees most favored by landscapers when planting by the shore. Strong Caribbean winds have little effect upon the Sabal Palmetto. They remain, for the most part, unshakeable in all conditions of weather.

A major theme of Proverbs, and notably of this passage, is that how we choose to live has ultimate consequences. Those who live foolishly are those who have chosen to live according to every desire of their heart. This is a decision to ignore the wisdom of God and God’s direction for living. When the storms of life blow, as they inevitably do for each of us, we are swept away. This is not God’s punishment for ignoring God’s wisdom. Becoming “swept away” by the strong winds that beat against us, from time to time, is the natural consequence of the poor decisions we make. It is no different from the natural consequence of choosing to plant a tree by the shore that has low wind tolerance.

A poor landscaping choice, when selecting a tree to plant near the shore, is the Washington Fan Palm. This tree scores low on wind-resistance. The selection of this tree to plant near the sea indicates that no care was given to the decision or that the conventional wisdom for landscaping was ignored. The inevitable result, during a tropical storm, is that this tree is likely to be uprooted and swept away. The landscaping will be, as Proverbs states it, “no more.” It is simply a natural consequence of a poor landscaping decision.

Proverbs announces that God has rigged the universe for righteousness – that is, life that is built upon wisdom shall, “stand firm forever.” God’s ways are not simply a preference that God has for our lives. God understands what makes life work, and what makes life fail. God’s wisdom, shared generously in the scriptures, is simply a gracious invitation to live wisely, that we may endure the storms that come in every life. And when the strong Caribbean winds of hardship and difficulty blow across our path, we will stand firm. That is because our life has been planted on the enduring foundation of God’s wisdom.

Joy, 

ⁱMarisa Spyker, “5 Trees to Plant by the Sea: What works (and what doesn’t) when it comes to planting trees by the shore,” Coastal Living, March, 2013.