Nurture Faith with Dr. Doug Hood

“Just like a deer that craves streams of water, my whole being craves you, God.’

Psalm 42:1 (Common English Bible)

            Country music artist, Seth Ennis, recently released what has been portrayed as a vulnerable love song, I Woke Up in Nashville. This piano-driven song builds a compelling story of a man, who leaves someone he loves for the promise of something more, presumably the bright lights of New York City. Convinced that everything he wanted was, “in this town,” a pervasive emptiness overcomes him. There is a hole in his heart that the promises of the city cannot fill; a hole that will only be filled by the love he left in Nashville. The lights of New York, and the promises within them for a complete and joy filled life, fail him: “Cause those Broadway lights don’t shine the way that your eyes did.” The hollowness of life apart from Nashville drives him back to his first love and the longing for forgiveness; forgiveness that he ever left. Fugitively and literally, he wakes up back where he always belonged, in Nashville.

            Here, the author of this Psalm is on the same journey. With the urgency of a deer, parched with thirst and seeking cool streams of water, the one who speaks in this Psalm craves God. It is a journey that we are familiar with. It is a timeless journey driven by an urge – the urge for God – that takes possession of the human heart. It is a journey that leaps across borders of races and nations and shows no regard for the boundaries of generations. Men and women chase after dreams, chase after the lights of Broadway, to discover that any dream that leaves God behind results in emptiness. In that moment when the Broadway lights dim before the remembrance of God’s love, we rush back to Nashville; back to the embrace of God.

            Although church membership and worship attendance is trending downward throughout the United States and Europe, considerable research reveals that there remains a deep and increasing desire to know God. Everywhere there is a sense of confusion and strain and struggle. Increasingly, people long for something which satisfies but seem unable to find it. Many have pursued pleasure and personal enrichment, but few have arrived at contentment.  As the early church leader, St. Augustine once observed, there is a God-shaped hole inside each of us and, therefore, only God can fill that hole.

            The radiant life that so many seek will not be found in the “Broadway lights” that are chased if God is left behind in Nashville. Naturally, God is not limited in location, not geographical location, anyway. God is present in both Nashville and New York. The great question for every person is whether God is welcomed in the human heart. What the songwriter discovers is, “I was wrong for thinking you were something I could ever do without.” And at the end of the journey which pursues the radiant life, the song writer finally discovers what we all must discover, “You (God) were all that I needed all along.” It is there, at the end, we realize that, just like a deer that craves streams of water, the life we crave is found in God.

Joy,

John 3:1-2 (Common English Bible)

Nicodemus calls the church to a ministry of imagination. A Pharisee, Nicodemus departs from the narrow, walled-in sectarian views of his colleagues and comes to Jesus in sympathetic inquiry. Perhaps Nicodemus is weary of the wooden, cramping and belittling understanding of the Bible that limits fellowship with others of another point of view. Perhaps Nicodemus fears that barriers of thought and divisions in the fellowship of faith can produce nothing higher than spiritual dwarfs. Perhaps Nicodemus simply wishes for a more expansive and imaginative faith and believes that Jesus can offer the necessary nutriment. For whatever reason, Nicodemus comes to Jesus.

A large faith, a full-grown faith must borrow from others. The genius of maturity is the recognition that a wider vision of this life demands the stimulus of thought found in another’s wealth. No one discovers adequate nourishment for their own development within the poverty of self-centeredness and narrow-mindedness. If we are to exercise ourselves in the wider vision of imagination – as does Nicodemus – we must listen sympathetically to understandings not our own. Otherwise we exist only in an echo chamber, our thought never growing, never expanding. It is well documented that even Shakespeare fetched his water of inspiration from the wells of other great thinkers and writers.

J. H. Jowett reflects that one’s life, thinking and theology will remain comparatively dormant unless it is breathed upon by the bracing influence of fellowship of thought that is beyond our own.¹Communion with viewpoints on every side, viewpoints to both the left and right of our own grasp of the Bible and the world of thought, lifts our powers for imagination. It is in a grand and inquisitive imagination that our faith discovers strength and grand proportions. It is where we acknowledge that Jesus is more than anyone can ever fully grasp.

It would be well if persons of faith were to exercise the same imaginative curiosity of Nicodemus. A sincere recognition of another’s position, appreciation for another’s point of view and discovery of another’s purpose and aim in faith strengthens the fellowship of church. Rather than “leaving the table” when disagreements of faith arise, perhaps it would be a richer and more spacious church if we recall the largest common denominator that has always held the people of faith together, the Lordship of Jesus Christ.

 Joy,

____________________

¹J.H. Hewett, Thirsting for the Springs: Twenty-Six Weeknight Meditations (London: H.R. Allension, Limited, 1907), 193.

Acts 9:5 (Common English Bible)

            The most frightening thing about life today is that it is organized around political ideology instead of God. The rhetoric of the major political parties in the United States seem to give scant attention to what Christ would have us do and be as a people of God. As a nation we must address looming issues such as the treatment of aliens in our land, the use – or not – of torture upon our enemies, and the care of the disenfranchised and poor among our nation’s citizens. Republicans and Democrats, as well as the smaller political parties, each cast their own vision for this great nation and either abuse the scriptures to support that vision or ignore the Bible altogether. The great truth that is missed is that when we try to do without Christ, we collapse.

            That towering figure of the New Testament, Saul, who would have his name changed to Paul, offers the much needed corrective to the current rhetoric: “Who are you, Lord?” This question takes Christ seriously. It is a question that offers the promise of a fresh vitality for our churches and strength for our nation. But it is a question that must be asked honestly and with a humility that recognizes that every conviction we embrace may be changed. Notice in this Bible narrative that when Saul asked the question, his name, and his whole life, was changed. Old convictions were put to death. New convictions redirected his life. One result of his changed convictions is our New Testament. Nearly two-thirds of the New Testament is the witness of Saul’s changed life.

            A great difficulty today is the lack of humility. Everyone believes that they hold the corner to what is right and, therefore, desire to foist their deeply held convictions upon another. The result is a good deal of heated bluster and few who are listening. What is absent is a word from the Lord. That word, the word that Christ speaks, is left in the pages of a closed, and ignored, Bible. It should be little surprise to anyone that churches are being deserted and that few people pray with any sense that Christ matters. There may be a polite nod in the direction of Christ by politicians and political parties but, if pressed, many will softly say that the issues which confront our nation today require more than the polite Christ of the scriptures.

            Engraved upon brass and fixed upon the pulpit of the First Presbyterian Church of Delray Beach are the words, “The pulpit must be the grave of all human words.” These words of Edward Thurneysen simply assert that our words, human words, have no place in the witness of the Christian Church. As a people of God, our life must not be shaped and directed by political ideology or human reason. When the Bible speaks of God’s people as “holy,” it isn’t making some claim to our perfection. Quite literally, the claim made by this designation is that we have been separated from the world and are given new marching orders. We are a people of God. It is a call to take Christ seriously in our lives. And it begins, as it did for Saul, with the question, “Who are you, Lord?”

Joy,

Psalm 27:3 (Common English Bible)

            For some, the greatest struggle of faith is uncertainty. One man spoke to me following worship recently and commented, “I find this Jesus you speak of very attractive. And I have no doubt that living as Jesus taught will positively impact a life. My difficulty is this, what can we know for sure?” The writer of these words in Psalm 27 records an ancient answer to this question that remains very present for some people: “What can we know for sure?” Here, the author makes an honest assessment of the world – a world that is fearful of hostile armies and of war – and affirms that, nonetheless, trust in God will abound. Anyone would be grateful that this author is so confident in the presence and power of almighty God. Yet, the question remains, “How shall we find that same confidence?”

            Gene E. Bartlett is helpful.[i]First is the consistent witness that God is a loving God. Naturally, this unwavering witness through the ages fails to prove to existence of God. Simply, it asserts agreement that if there is a God, that God is a loving God. Yet, an honest and fair reading of the Bible demands some attention to the cultural norms that shaped the day when these words were written. In the day of scripture the notion of “father” was much deeper and richer than our present use of the designation. More than a biological identification, “father” was one who had authority and commanded respect. Unquestioning obedience and honor was expected. So when Jesus addressed God as “Father,” Jesus was making a theological claim – obedience was expected before proof was received. And throughout the ages, as men and women struggled imperfectly to obey God, the consistent experience was love, acceptance and forgiveness. A common experience through thousands of years of struggling to live faithfully does, at the minimum, hint at the possibility of God’s existence.

            Second is the conviction that men and women are responsible creatures. We may shirk responsibility at various times in our lives but none of can escape the conviction that, ultimately, we are personally responsible for the direction our lives will take. We have the capacity to decide to move in one direction or another, to love or to withhold love. Each person senses a freedom to make decisions that will impact their lives positively or negatively. Except in those cases where there exist some mental deficiently or handicap, the common experience is that there is a tug in those decisions to move positively for the benefit of others and oneself. From where does that tug come; the tug toward kindness, goodness and mercy?

            Third is the common experience that good is more powerful than evil. So pervasive is this thought that it is woven throughout the pages of science fiction. Look at the popular movie franchise, Star Wars. Anyone familiar with it have had the words, “May the force be with you” engraved upon their minds – “the force” a force for good. Bartlett observes on this one point that in the long sweep of history, there is evidence after evidence that good beats evil at every turn. How is that so? For Gene Bartlett and countless Christians, the answer cannot be coincidence. Behind the consistent witness of being deeply loved, behind every conviction of personal responsibility and behind every experience that good is a greater force than evil is the notion that present is a common source. For many millions of people through the pages of scripture to the present day, that source is God. “What can we know for sure?” The answer is these three things. And they all point to something much deeper.

Joy,

Romans 12:2 (Common English Bible)

Recently, my friend Tom Tewell shared with me a basic and helpful approach to seeking God’s will – an approach he had learned years earlier from Lloyd J. Ogilvie. The place to begin is a careful reading of the Bible and prayer. Seeking God’s will in a particular circumstance, or more generally for one’s life, must always begin with some grasp of who God is. What can we know of God and how God has worked through human history from God’s Word in the Holy Scriptures? God’s desire for today will not contradict God’s character as disclosed in the Bible. If God is opposed to adultery in the Bible, for instance, God remains opposed to adultery. Simply, we will never discern that God may be calling us to violate our marriage vows.

The second movement to discerning God’s will is by consulting with a few trusted people who have demonstrated, in some way, that they listen carefully for God’s direction. These will be people who have been widely noticed by others as “paying attention to God” as they live each day. Share with them what you think God may be calling you to do. Then invite them to place what you think you hear alongside what they know of God and God’s activity. Is there consistency? Does what you believe God is saying match up with the God your friends have come to know from years of following Christ? Some Christian leaders refer to this practice as “discernment in community.” Bring what you hear to a faithful community so they can say if it makes sense to them from what they know of God.

Finally, pay attention to the opportunities that present themselves – and those that don’t. What some may simply call “circumstances” may be powerful indicators of what God is up to in your life. If you believe God is calling you to missionary work overseas and no doors seem to be opening for that to happen, it is well to rethink if God’s will has been properly discerned. On the other hand, if you sense God is calling you to partner with Habitat for Humanity for building homes for the poor, and you have particular skills for building homes, and have discretionary time available in your routine rhythm of life and then hear of a specific need from that organization that you can meet, and feel a burden for those who can’t afford a home – well, you see where I am going.

Many ask why finding God’s will has to be such a struggle. My own take on that is that God planned it that way. It is in the struggle that we go deeper and deeper in a relationship with God. Think of it this way. A meaningful relationship with a spouse is built by paying close attention to their likes and dislikes over a long period of time. We listen carefully when they speak. We watch what makes them happy and what discourages them. We take notice of their idiosyncrasies. This takes effort, naturally. But it is the effort – over time – that results in a deep and satisfying relationship with another. God wants no less from us.

From Doug Hood\’s Heart & Soul, Vol. 2, now available on Amazon and available in the church this month.

 (Exodus 16:2) Common English Bible

Frederick Douglas wrote, “Man’s greatness consists in his ability to do and the proper application of his powers to things needful to be done.” What Douglas speaks of may be called the claim of positive action – the decision to meet all circumstances not with a negative spirit, but with a positive mind and a useful response. When we meet disruptions in life, little inconveniences and seeming disorder of daily rhythms, it is good to remind ourselves that complaining doesn’t improve the situation. What complaining does accomplish is damage – damage to us and to those who must hear our complaints.

This damage is seen in the people of Israel. After leaving their captivity in Egypt, life along their journey through the wilderness becomes difficult. Food is scarce, as is water, and the people complained about the hot days and the cold nights. Their whimpering and complaining eventually became directed against their magnificent leader, Moses, who had faced Pharaoh squarely on their behalf, and secured their release from slavery. Memory of a difficult, even cruel, life in Egypt as slaves faded as they exaggerated the comforts they once enjoyed under Pharaoh. Under the cloud of complaining, their future as a free people grew dim.  The great vision of liberty was surrendered to a past not rightly seen.

To this miserable and confused state Moses said, “Your complaints aren’t against us but against the Lord.” Now that is insight worthy of our best reflection! Often complaints arise from a sense that we have been treated unfairly or a belief that life has been unreasonably difficult. Someone or some circumstance is the blame for a life that is less than what we might have. But tell us that our complaint is against God and we may be forced to consider that God never really promised the ease we feel entitled to. Perhaps, God has placed each of us into a world where there are heavy loads to bear and difficulties that demand our best energies, both mind and body. Some reading this may remember the song lyric of decades ago, “I never promised you a rose garden.” God didn’t.

Complaining doesn’t solve anything. And most agree that complaining is a sign of mental and moral immaturity. Complaining brings nothing of value to the table of life. But complaining does exact a heavy cost. It diminishes a clear view of the presence and activity of God in our lives and it sends friends and acquaintances running – in the opposite direction. What remains is to develop a mental attitude that says, “This is the way things are right now. Where can I see God in this? And what positive response can I make?” It is this new mindset that finally moved Israel out of the desert and into God’s promised land.

 Joy,

From Doug Hood\’s Heart & Soul, Life Application Edition, now available on Amazon and available in the church in early January.

The Primary Purpose of the Church

(Meditation delivered in worship Christmas Day, 2016)

John 1:5 (Common English Bible)

            Last night I shared in my message that the primary purpose of the Church of Jesus Christ is to proclaim the matchless Gospel of Christ to a world that desperately needs to hear Good News; the Good News of the birth of Jesus Christ and of the love of God.

            Friends, wherever there is fear, the Gospel needs to be proclaimed. And wherever we advance fear, we have failed to grasp the Gospel. Wherever there is hated, the Gospel of Jesus Christ needs to be proclaimed, and wherever we advance hatred, we have failed to grasp the Gospel.

            Wherever people are marginalized, regardless of the reason, whether it’s ethnic, or racial, or whatever the reason, the Gospel needs to be proclaimed. And wherever we advance the marginalization of people, regardless of the reason, we have not grasped the Gospel of Jesus Christ.

            As we go into this New Year, we are called to be disciples of Jesus Christ. And we are called to share one clear message: that God’s love for the world, the whole world, regardless of what nation, of what religion people may have, is unconditional. God loves the whole world and we are to advance that as disciples of Jesus Christ.

            We are to proclaim the matchless Gospel of Jesus Christ and we are to stop advancing fear wherever we see fear. We are to stop advancing hatred, wherever we see hatred. We are to stop advancing the margination of people because they are different from us. We are to stop being afraid as if the powers of this world are greater than God. Nothing is greater than the power of God that has been set loose in this world with the birth of Jesus Christ. Nothing. So cling to Christ, cling to Christ, the light that has come into the darkness of this world, and your fears will be dispelled. No darkness can extinguish the light of Jesus Christ.

            Make no exception. Love your neighbor, whoever that neighbor may be. I’ll say it again, love your neighbor. Proclaim the Gospel of Jesus Christ in all that you do. That is what makes us a great people – when we cling to the Gospel of Jesus Christ. Let us share it with the world. Let us stand and sing, “Go Tell It on the Mountain.”

Amen. 

Luke 2:7 (Common English Bible)

     No single incident in Jesus’ life captures more powerfully, and clearly, his reception here on earth: “there was no place for them.” In only moments prior to his birth, the words were spoken, “no place.” In his life, there would be no place in people’s hearts for a meaningful relationship with him. During his ministry, there would be no place for his teachings in the minds of those who heard him. In the synagogue, there would be no place for his prophetic message.  As Harry Emerson Fosdick once observed, “inhospitality was the central tragedy of Jesus’ life.”i

     Today, this remains a difficulty for Jesus, finding a place in our lives. It has been suggested that atheism – the denial of God’s existence – is not the major enemy of Christianity. The major enemy of the Christian faith is the inhospitality of those who will say that they believe in Jesus. Belief is important. It is the beginning place of a vital, life-giving faith. But belief without hospitality, belief without making a place for Jesus in one’s life, results in the suffocation of faith. Faith is nourished and grows in strength by an ongoing, daily relationship with Jesus. Neglect any relationship, fail to make a place for those who love you, and the consequence is the loss of that relationship.

     Some will say that the difficulty is simply overcrowded lives. We have become increasingly busy and there is little “place in our life” left over at the end of the day. Few will question how busy we have become. That would be difficult to debate. The question that presses is, “Busy doing what?” What occupies the place of those hours that we are awake? We find places for the things we really care about. We may say that there is no place for Jesus in our life today. And then we say the same thing tomorrow. We then discover that weeks have passed without any meaningful time with God and God’s Word in the Bible. What is inescapable is that we gave our time to matters for which we cared more deeply than Jesus.

     Tonight is Christmas Eve. What we recall tonight is the birth of the Christ child. Most people know that, believers and unbelievers. But there is something else that happens on this night, something that we would do well not to forget. For the first time, the words, “there is no place” is spoken. There is no place in the guestroom for the family of Jesus Christ; no place for Jesus to be born. Someone once wisely said, “You can’t un-ring the bell.” Well, there is nothing we can do about those words spoken so long ago, “there is no place.”But tonight, as we remember and celebrate the birth of Jesus, we can answer for ourselves, “Will there be a place for Jesus in our life?”

Joy,

____________________

ⁱ Harry Emerson Fosdick, “Hospitality to the Highest”, Riverside Sermons (New York: Harper & Brothers, 1958), 275.

Zephaniah 3:16, 17 (Common English Bible)

     Often today you hear Christians express dismay that Christ is frequently left out of Christmas. While that may be true, there is something that is more surprising – there is a noticeable absence of fear during this season. Not the everyday fears we all wrestle with, the fear of spending far more than our resources permit, the fear that holiday guests will misbehave toward one another when they gather and fear what the New Year holds for aging parents. Naturally, these are important, but not the fears that keep popping up in the Bible around the Christmas story. No, the fears that ripple out from the pages of the Bible have to do with what God is up to and what that means for our lives.

      The fear spoken of here in this passage from Zephaniah has to do with the fear of being punished. The people had no illusion that they were guilt-free. They had broken promises with one another and with God. Simply, they were not the people God called them to be. So when God suddenly shows up, there is apprehension over God’s response. The prophet Zephaniah announces that God has forgiven the people their sins and totally removed their guilt. More, Zephaniah shares a little later in this verse that God comes rejoicing and singing from the depths of God’s love for us.

      Then there is the fear by nearly every member of the original Christmas cast; the fear that God appearing means a disruption of their lives. Pay attention to the Christmas story in Matthew’s Gospel and you see an angel telling Joseph not to be afraid. Read the Christmas story in Luke’s Gospel and an angel tells Mary not to be afraid. Later in Luke’s Gospel, an angel appears to shepherds and they were terrified. There is fear all over the Christmas story. Where is that fear today during the holiday season?

     Seldom is the hardness of the life we have with Jesus frankly acknowledged anymore. Many have conveniently forgotten – or ignored – that the coming of Jesus means that God intends to disrupt our little life plans. Christmas very simply means that we are not on our own anymore to do with our lives as we please. The birth of Christ means that we are called to embark upon a hazardous and straining enterprise, one where absolutely nothing is going to be the same anymore. If this is properly understood, there would be considerably more fear at Christmas throughout the Church. Such fear would demonstrate that the Church really understands what is going on. Perhaps the reason the Church has so few experiences with angels appearing is because there is so little fear. 

Joy,

From Doug Hood’s Heart & Soul, Life Application Edition, now available on Amazon and available in the church in early January.

Portions of Hebrews 2:8, 9 (Common English Bible)

This Christmas season finds us rather bewildered, facing confusion, uncertainty and fear. The world seems dangerously out of control and political leaders have failed to offer a neat formula that can solve our problems or allay our anxiety. We seem a long way from the promise of Isaiah that instruments of war will become farming equipment. But as Christmas draws near, Hebrews reminds us of a man who lived in a world not unlike our own, and yet, carried with him hope and confidence – Jesus Christ. Specifically, Hebrews tells us that we may not yet see everything “under control” but we do see Jesus!

Harry Emerson Fosdick once commented that in pointing to Jesus, Hebrews does not seek to distract us from realistic facts to a beautiful ideal; Hebrews is simply turning our attention from one set of facts to another fact. Jesus is a fact. He lived and his life left an indelible imprint upon the world. Some may question the nature of Jesus, may question the identity of Jesus as anything more than a mortal, but few question that Jesus lived. Yet, women and men of faith accept Jesus as more; accept, as fact, that Jesus is God’s decisive interruption in history to bring all things “under control”. Jesus is a towering, challenging, revealing fact that casts a whole new outlook on the present groaning of life today.

In this season of Advent – a season of anticipation – those faithful to the Lordship of Jesus see something tremendous occurring in the midst of the daily news: they see the emergence of a disruptive force that will overcome the wild, uncivilized and uncontrolled powers that tear at the world. In the birth of Jesus, God announces that the forces of darkness now have reason to tremble. No, we do not yet see all things “under control” – far from it – but we do see Jesus! And that means that God is on the move.

Our world today is one where fear seems to grow unchecked and uncertainty enlarges upon our consciousness. But God has come in Jesus to change the whole complexion of the world. What is required is that we open ourselves to Jesus in a manner that he can get at us and live in us so that he shapes our thoughts and behavior. One person of faith after another, opening their hearts and minds to receive the transforming power of God, makes all the difference in the world. That is our Christmas confidence.

Joy,