Category: Religious

Nahum 1:7 (Common English Bible)

            There are times when God seems to go into hiding. So life is tested. With the imminent approach of Hurricane Irma, this seems one of those times. The next few days will be very similar to when gale force winds arose, and waves crashed against the boat of the disciples (Mark 4:37). The boat was swamped, yet Jesus was in the rear of the boat sleeping on a pillow. Like each of us, the disciples were frightened that they would die. They woke him up and said, “Teacher, don’t you care that we’re drowning?” No longer are these words on a page of the Bible. We are experiencing the disciples’ fear.

            The difficulty of the disciples – and ours – is that we think that finite men and women can dictate the terms and procedures by which God must govern the universe which God has made. We are unworthy of this attitude and it remains impossible. We are not God nor are God’s thoughts our thoughts. There remains much that we simply cannot understand. These are the times when our faith is stretched and challenged, “Teacher, don’t you care?”

            The prophet Nahum has a word for just such a time, “The Lord is good, a haven in a city of distress. He acknowledges those who take refuge in him.” Here, Nahum acknowledges that there will be periods of distress, anxiety, and alarm. God remains good and a haven, a place to take refuge. The storm may churn and rumble and threaten it’s worst. But God remains near. Because you cannot see God is no reason to suppose God is not there. God made both the light and the darkness. God does not come to us with the dawn and slip out when darkness closes in. Darkness and light are both the same to God.

            Nahum calls us to trust in the Lord. Certainly, God has granted us the acumen to make wise preparations for the care and safety of our families. We are not helpless. But once we have done what we can, we look to God as a place of refuge, a certain help in our time of need. More, as a community called to be the continuing presence of Jesus in the world, we are called to be alert, eyes wide open, to see opportunities to be useful to God as God seeks to care for those who are weak, vulnerable, and in distress. The apostle Paul states it best, “Instead, we are God’s accomplishment, created in Christ Jesus to do good things. God planned for these things to be the way that we live our lives (Ephesians 2:10).

Joy,

Matthew 6:34 (Common English Bible)

     A more promising title for this meditation might be: Living Without Tension. Yet, that is a promise that is neither realistic nor supported by the Bible. Mark’s Gospel declares that on the night of Jesus’ arrest, Jesus “began to feel despair and was anxious” (Mark 14:33). Amanda Enayati, writing for Success magazine asserts, “The greatest myth is that stress-free living exists at all. In reality the only time you are truly stress-free is when you are dead.”ⁱ Yet, here in Jesus’ Sermon on the Mountain, he seems to suggest that we have the capacity to “stop worrying.”

     Except, Jesus doesn’t say that. Jesus teaches that we are to “stop worrying about tomorrow.” There is a considerable difference. It is unlikely that any one of us can simply shut-off any concern or worry. What Jesus offers is the possibility of limiting our worry to one day at a time. As Jesus points out, “Each day has enough trouble of its own.”

     What has been observed over and over again by psychologists is that women and men become tired, run-down and discouraged not by the challenges that confront them today. What drains our energy is our frightened concern over what waits for us on the horizon – what we have to do tomorrow, and the day after that. This doesn’t mean that we don’t prepare for tomorrow. It simply means that we don’t work ourselves up into an anxious knot and fever of apprehension worrying about tomorrow. Today, teaches Jesus, is enough to be concerned about.

     What are we to do? All that Jesus had to say about living is fixed firmly on belief and trust in God. God is in our future – we are not left to it alone. The night of Jesus’ arrest was filled with tension and worry. But do not fail to notice what Jesus does with it all. Jesus prays. Jesus claims the presence and concern of a living God that restored his energy and brought healing. What Jesus asks is that we do the same. Do our best today and leave the rest to God. This is a truth that we can accept because it comes from Christ. It is first and last the secret of victorious living.

           

Joy,

___________________

iAmanda Enayati, “Dissection Stress.” Success.  December 2015, pages 48-51.

Mark 14:35, 36 (Common English Bible)

            I remember it well. It was two days before Christmas. All the gifts for our children had been purchased, wrapped, and placed under the family Christmas tree. I had the day off and invited my four year-old daughter, Rachael, to join me for enjoying the holiday decorations at the local mall and lunch in the food court. In one brief moment she was no longer by my side – something in the mall bookstore caught her eye and she was gone. As I entered the bookstore, Rachael presented to me a Barbie Doll calendar. She saw it from the mall. “Please, daddy, will you buy this for me?” Two thoughts swiftly took residence in my mind: First, I could hear my wife making fun of me, “Christmas is two days away, and you bought her a gift?” My defense would be simple and honest, “You were not there looking into those four year-old, imploring eyes.” The second thought was more profound. It shook me. And it caused me considerable pain. For the next fourteen years, until she was an adult, I would have to look into those same eyes and, on many occasions, answer, “No.” This one moment became an easy “Yes.”

            Parenting isn’t for the faint of heart. Certainly it is filled with considerable joy, warmth and love. But there is also pain. Some of that pain is from looking into the eyes of a child, deeply loved, and answering, “No.” Children can’t see what parents see. They do not have the deeper understanding of life that parents possess. Consequences to a poorly chosen, “Yes” are not understood. Responsible parenting sometimes demands, looking into the eyes of your child, and answering, “No.” Children will not always understand. They will be disappointed. Occasionally, they may express both anger and sadness. The flood of emotions, experienced and expressed, is unpleasant for both child and parent. But love, on occasion, demands, “No.”

            Jesus teaches us to pray, in the Lord’s Prayer, to pray to our spiritual parent, “Our Father who is in heaven (Matthew 6:9).” Here, on the night that Jesus would be arrested, Jesus prays. In the shadows of the night, alone in a garden, Jesus addresses his father, “Abba, Father,” which literally means, “Daddy.” Jesus, the son of God, is frightened, on his knees in a garden, and begins his “ask” of his father, “Please, daddy.”  What is God to do? As Christians, we know well that an answer of “Yes” would prevent Jesus’ suffering and death. It would also mean our destruction. For without the cross, each of us would be held accountable for our sins. There would be no forgiveness. Jesus is pleading. What is God to do? God answers his son, “No.”

            Someone has taught Christians a lie. Someone taught Christians that fervent, deeply felt and faithful prayers to God would always be answered with a, “Yes.” That promise is never made in the Bible. What is promised is that God hears every prayer. What is promised is that God draws near to us in prayer. And, additionally, what is promised is that there is nothing, absolutely nothing, which will ever separate us from God’s love. But God sees what we cannot see. God understands more deeply what we cannot understand. And it is precisely because of that love that God has for us that, sometimes, God’s answer is “No.”

Joy,

Exodus 16:2, 8b

            Lowell Russell, formerly Executive Secretary and Director of the National Presbyterian Church and Center, Washington, D.C., once shared a lesson he learned from an attorney – a series of propositions that the attorney had written down on paper and kept with him at all times. There were three: “Never tell anyone how much you have to do. Never speak of your problems, your difficulties. Never talk about your disappointments.” In other words, he was saying to himself, “Don’t complain!”[i]

            My friend and mentor, Arthur Caliandro, who followed Norman Vincent Peale as the senior pastor of Marble Collegiate Church in New York City, once shared with me his conviction that every pastor would be wise to preach on forgiveness at least three times a year. Caliandro believed that the single greatest obstacle to obtaining full Christian maturity was our difficulty with forgiveness. Any failure to forgive results in a weight that must be carried – by both the injured and the one who caused the injury. For Caliandro, the greatest burden was carried by the one who failed to forgive. Over time, the accumulation of “transgressions” that remain unforgiven results in stagnation of our spiritual growth. Christian growth isn’t possible without the extravagant practice of forgiveness as Christ forgives us.

            Perhaps my friend is correct. Yet, I contend that another hindrance to our growth as Christians is our propensity to complain. Here, in the Book of Exodus, the whole Israelite community complained against Moses and Aaron in the desert. Food was scarce, the days in the desert were hot and the journey through the desert seemed as though it would never end. Life back in Egypt as slaves seemed to present a better quality of life than a trek through the desert! So, the whole Israelite community complained.

            Moses and Aaron’s response seems to suggest the uselessness of negative thinking and speaking. Yes, the days in the desert were difficult. Discouragement is to be expected. But time and energy “moaning and groaning” provided no relief. So Moses and Aaron deflected the complaints; redirected the complaints made against them to God. It was the exercise of extraordinary leadership. That is because it forced upon the Israelite people the absolute necessity to pay attention to God, to “make their complaint” before God and then “to listen” for how God would respond. It is then that Moses and Aaron fulfilled their primary call to spiritual leadership – beginning the conversation between God’s people and God. That is where spiritual growth occurs.

Joy,

1 Thessalonians 5:21 (Common English Bible)

This year (2017) celebrates the bicentennial birthday of Henry David Thoreau. In a splendid new biography published to mark this occasion, Henry David Thoreau: A Life, Laura Dassow Walls, a professor of English literature at the University of Notre Dame, offers an account of one evening, after young Henry had been sent to bed by his mother, he was found awake long after, staring out the bedroom window. She asked her son, “Why, Henry dear, why don’t you go to sleep?” “Mother” said he, “I have been looking through the stars to see if I couldn’t see God behind them.”[i]Thoreau reminds us that a journey of faith begins by “looking.” For Christians, we look for God by paying attention to the person of Jesus Christ.

In his first letter to the church in Thessalonica, Paul offers instruction for a journey of faith. Paul’s beginning point is an invitation to “goodness.” Though goodness is difficult to define – and Paul makes no attempt to do so here – it is wonderfully easy to recognize. Often, simple goodness is observable on first contact with another. Paul asks that followers of Jesus “examine everything” and take notice of goodness wherever it may be found. If we believe that goodness is of paramount importance, as does Paul, it is obvious that we should do all we can to learn how it is achieved. That begins, suggests Paul, when one takes notice of everyone and everything that is good and placing ourselves in contact with it wherever it is found. The disciples became “good” men chiefly as a result of their acquaintance with Christ. That is because the soul grows by what it touches.

After bringing ourselves into steady contact with those of good character, Paul instructs the church to, “hang on to what is good.” What Paul speaks of here is the discipline to identify and break down any barrier that hinders the soul from being positively influenced by those of good character. When people fail to respond to goodness it is because they are not sufficiently aware of impediments that block personal transformation or they fail to discipline their own behavior in the manner of good people. Behind any positive change is a period of “practice” and “self-mastery” over a period of time. “Hang on to what is good,” says Paul. Grip it until the moment arrives that it grips you.

Some years ago, on a Celebrity cruise with my wife, I watched in wonder at a demonstration of glassblowing – through Celebrity’s collaboration with The Corning Museum of Glass. Artists, with what seemed to be little effort, created beautiful colored glass pieces, one after another. After dazzling the passengers with their craft, they shared that “mastery” in their craft took 10,000 hours of practice. Each piece of glassware they produced took an incredibly brief period of time to produce. But, what could not be seen was the long, disciplined time of practice and mastery that made that speed possible. We tend to not notice, or we forget, what preceded anything done successfully. In the same manner, goodness is difficult. But Paul shows us the way. Place ourselves in direct contact with what is good and hang onto it until we profit by it.

Joy,

  

Matthew 25:14 (Common English Bible)

     Since I was a child I have collected – and adored – conch shells, more specifically, the queen conch variety. I grew-up in Atlanta, Georgia. But once every two years my family vacationed in the Florida Keys. A family tradition that developed was a stop at Shell World located in the first key, Key Largo. It is a tradition I have now resumed with my wife each time we travel to the Keys. Whether for the day or a weekend, each trip to the Florida Keys includes a stop a Shell World. And, on most of those stops, I select and purchase a queen conch. It is a meaningful tradition and I now own dozens of these beautiful shells – six of them in my office! Each purchase connects me to a cherished childhood memory.

     The queen conch is found off the coast of Florida and throughout the Caribbean. The shell is valued as a decorative souvenir and – historically – by Native Americans and indigenous Caribbean peoples to create various tools. The animal that lives within the shell, a marine mollusk, is enjoyed in a variety of seafood preparations. Though not an endangered species as a whole, the queen conch is now protected in Florida waters due to extreme overfishing. The queen conch shell sold by Shell World is responsibly sourced from various Caribbean islands where the conch populations are healthy.

     As a child, I chose to collect the queen conch over other varieties of beautiful shells because of their affordably. There are other varieties of shells that many would consider more striking in their complexity and beauty than the queen conch. And they are much more expensive to purchase. But today, as an adult, I have found a deeper and richer appreciation for surrounding myself with this beautiful shell, in both my home and office. In some South Pacific cultures, a speaker holds a conch shell as a symbol of a temporary position of authority.[i]“Leaders must understand who holds the conch – that is, who should be listened to and when” writes Max De Pree. As a follower of Jesus Christ I also have been given temporary authority to declare God’s love for a hurting world.

     In this rich passage from Matthew’s Gospel, Jesus teaches this spiritual principal in a parable, commonly called the Parable of the Talents. In the story – or parable – a man is leaving on a trip. He calls his servants and distributes his possessions to them. What becomes clear in the larger story is that these possessions are not transferred property. The man who is leaving retains ownership. The possessions are simply entrusted for a period of time to the management of the servants. And upon the man’s return, the servants will be held accountable for their temporary responsibly with his possessions. The queen conch shells in my home and office remind me each day of the tremendous privilege – and responsibly – that has been entrusted to me to declare the depth of God’s love until the day Jesus returns.

Joy,

John 17:16 (Common English Bible)

            Dylan Scott found the inspiration for his first Top 5 single, My Girl, from his high school sweetheart, Blair Anderson, now his wife. As Scott tells it, he recalls riding in his truck with Blair when an Eminem song came on the radio. The innocent Louisiana girl right next to him instantly switched gears – figuratively speaking – and began rapping the lyrics to “Lose Yourself,” leaving Scott shocked and inspired. Scott says that she scooted over close to him in the cab of the truck and she rapped the whole song. Later, Scott sat down to write a song about what happened, beginning with a few lines about the magic of emotions he experienced watching his girl rapping Eminem. Then it dawned on him – this was only one of the many, unexpected things he was privileged to see in “my girl” that no one else gets to see.

            “My Girl” is a love song composed by Dylan Scott that is deeply personal – Scott’s love story for Blair Anderson. Here, in John’s Gospel is another love story. Rather than a song, Jesus here composes a prayer to his heavenly Father expressing his love for us. And in this single sentence, from a longer prayer, Jesus utters something similar to Dylan Scott, “they don’t belong to this world.” What Jesus is saying is that he sees something in us that sets us apart from the rest of the world. When Jesus sees us, Jesus sees more, perhaps even more than we see in ourselves. Scott’s lyric, “But I bet they don’t see what I see when I see my girl, Oh, my girl” is spoken by Jesus first.

            What does Jesus see in us? Perhaps it is nothing more than what the old axiom states, “Love is blind.” Perhaps Jesus’ indescribable love for us has clouded the clarity of his vision; that Jesus sees something that is simply not there. In so many ways we are exactly like the world with it’s selfish desires, greed and, at times, insensitivity to others and cruelty. In a world that is largely defined by self-interest, we look no different. We do – in fact – belong to the world!

            On the other hand, a closer look at Jesus’ prayer reveals something more than a simple love for us. Two stanzas later in his love prayer, in verse 19, Jesus prays, “I made myself holy on their behalf so that they also would be made holy in the truth.” Jesus does not simply see us as we are at the moment. Jesus is looking at us through faith that we can be changed, made so much more than we are now. And the catalysis for that change will be Jesus himself. Jesus “made myself holy on their behalf” so that by our decision to live in him, we also will be made holy. An early lyric of Scott’s song, My Girl, is, “I can honestly say that she saved me, my girl.” Jesus is praying to his Father in heaven. And Jesus’s plea to his Father is, “I honestly believe, I can change them; I can save them.” Jesus then directed his face to the cross.

Joy,        

Proverbs 10:25 (Common English Bible)

            This official Florida state tree boasts a higher wind resistance than any other palm, according to a research study conducted by Mary Duryea, University of Florida associate dean of research, and reported in an issue of Coastal Living magazine.[i]Consequently, this is one of the trees most favored by landscapers when planting by the shore. Strong Caribbean winds have little effect upon the Sabal Palmetto. They remain, for the most part, unshakeable in all conditions of weather.

            A major theme of Proverbs, and notably of this passage, is that how we choose to live has ultimate consequences. Those who live foolishly are those who have chosen to live according to every desire of their heart. This is a decision to ignore the wisdom of God and God’s direction for living. When the storms of life blow, as they inevitably do for each of us, we are swept away. This is not God’s punishment for ignoring God’s wisdom. Becoming “swept away” by the strong winds that beat against us, from time to time, is the natural consequence of the poor decisions we make. It is no different from the natural consequence of choosing to plant a tree by the shore that has low wind tolerance.

            A poor landscaping choice, when selecting a tree to plant near the shore, is the Washington Fan Palm. This tree scores low on wind-resistance. The selection of this tree to plant near the sea indicates that no care was given to the decision or that the conventional wisdom for landscaping was ignored. The inevitable result, during a tropical storm, is that this tree is likely to be uprooted and swept away. The landscaping will be, as Proverbs states it, “no more.” It is simply a natural consequence of a poor landscaping decision.

            Proverbs announces that God has rigged the universe for righteousness – that is, life that is built upon wisdom shall, “stand firm forever.” God’s ways are not simply a preference that God has for our lives. God understands what makes life work, and what makes life fail. God’s wisdom, shared generously in the scriptures, is simply a gracious invitation to live wisely, that we may endure the storms that come in every life. And when the strong Caribbean winds of hardship and difficulty blow across our path, we will stand firm. That is because our life has been planted on the enduring foundation of God’s wisdom.

Joy,

Deuteronomy 33:19 (Common English Bible)

     A throwback beach toy, vintage sand pails “carry summertime nostalgia in spades,” writes Betsy Cribb in a recent issue of Coastal Living magazine.[i]Cribb laments the loss of the old metal beach pails that have now given away to their plastic counterparts. The first of these colorful metal sand pails popped up on American beaches in the mid-1800s. But it would be another 30 years, when trains made travel to the beach available to a wider population that the little pails skyrocketed in popularity. Cribb writes that early versions were hand-painted in just one or two colors and lacquered for a glossy finish. But chromolithography (a multicolor printing process) enabled toy-makers to crank out pails with detail illustrations in bright, saturated hues. Original metal sand pails are now in demand by a new generation as great decorative and collectible pieces as a plant holder or vintage décor piece for beach homes and cottages.

     Often, children used sand pails for building sandcastles – some pails included a shovel and a variety of molds with which one could make interesting sand sculptures. Also popular with children was the use of the pails, with contrasting handles, to gather collectibles from the sea and the beach such as seashells, sea glass, buttons, and pebbles. The ocean and the shore presented gifts in abundance for the curious seeker with the determination and energy to scan the water and sand for them. With lighthearted and cheerful illustrations, these metal sand pails offered families colorful, and inexpensive, mini-beach playsets that provided hours of enjoyment for their children.

     Here, in this rich passage from Deuteronomy, God speaks of extracting from the sea’s abundance the nourishment the people required and gathering multiple treasures from the sand. As children on our beaches, running cheerfully with sand pail in hand, collecting from the abundance of God’s varied gifts, God invites us to notice and collect the gifts God has given us. The days of limited resources for God’s people are over. God has a new lifestyle in mind for us. The time of struggle has past and now, as the people settled in God’s promised territory, they would be nourished on, “the sea’s abundance; they are nourished on buried treasures in the sand.” The function of these few verses is to shift the focus from Israel’s behavior to God’s ultimate purpose to bless God’s people.

     And here is the good news! The law of God, with all its demands upon the people, is thus subordinated to the overriding purpose – and desire – of God for his people. God’s love and concern for the welfare of the people is declared in spite of the people failing God and one another. In the end, our disobedience to God will not stop God from blessing us. God simply cannot help but to shower blessings upon those God loves. This becomes an occasion for joy in every aspect of our lives – an occasion for us to respond by coming before God, on God’s mountain, where we present “right sacrifices” that we might share God’s blessings with others.