Category: Religious

Luke 11:1 (Common English Bible)

     In the late 60’s and early 70’s The Newlywed Game was a popular television show. The show would place newly married couples against each other in a series of revealing question rounds that determined how well the spouses knew or did not know each other. There would be two rounds; the wives taken off stage first while the husbands were asked three questions. The wives were then brought back into the studio and asked for their answers to the same three questions. Once the wife gave her answer, the husband revealed the answer he gave – written on a blue card – in her absence. Five points would be awarded to the couple that shared the same answer. The roles were reversed in round two, the wives asked to answer questions about their husbands. The couple that had the highest score at the end of the show won.

     Imagine a similar game that put to the test how well we know God, how well we understand God’s purpose for our lives. I suspect many of us would be embarrassed. Here, in Luke’s Gospel, the disciples came upon Jesus when he was praying. Tremendously moved by what they saw, the disciples asked Jesus to teach them to pray. There is no hint in this passage that the disciples witnessed answers to Jesus’ prayers. Results weren’t what caught their imagination. There was something else. Something that went much deeper.

     If we dispense with the notion that prayer is only about answers, that prayer is simply presenting pleas when we are in need, in danger or a crisis, our eyes are cleared to see what the disciples saw when they came upon Jesus at prayer. In Jesus’ prayer the disciples saw a concentration and absorption into a relationship with God of which they had no experience. Jesus’ prayers demonstrated a deliberate and sustained cultivation of a relationship with God that would put Jesus in the winner’s seat of The Newlywed Game. What is clear in this passage is that the disciples wanted the same.

     Perhaps the greatest difficulty with prayer today is that many are simply out of touch with God. Prayer is reduced to instinct rather than habit, to approaching God out of need rather than a regular cultivation of a personal relationship with our creator. And that is our deepest need – to renew our acquaintance with God. Prayers that flow from instinct tend to be self-centered. The prayer of Jesus is God-centered. It is prayer that takes time to cultivate and requires extraordinary perseverance. But once this fresh approach to prayer is mastered don’t be surprised if another approaches you and asks, “Teach me to pray like that.”

Joy,

Proverbs 3:5, 6 (Common English Bible)

     The fall semester of my senior year in college would be in England. Arriving at Gatwick Airport in London, I disembarked the flight, entered the airport and immediately experienced considerable confusion. Standing in a common area, bewildered by the signage, I felt a hand on my shoulder: “This is the direction you want to go,” spoke a friendly voice. The confusion cleared, my path was made clear, and I was on my way. I am a reasonably intelligent person but that was a moment when I desperately needed guidance.

     Anyone honest about his or her own life journey admits moments where guidance is welcomed. It is no mistake that high schools, colleges and universities have “guidance counselors” available to their students. Determining a direction in life is not something to be decided casually. Nor is it a simple matter to discern God’s desire and direction for us as individuals. There are simply moments when we are as bewildered as I was when I stood in Gatwick Airport so many years ago.

     These words from Proverbs provide help. Rather than be intimidated by the vastness of choices and decisions to be made, Proverbs invites us into a relationship with our creator, a relationship that moves from the mind to the heart. There is a critical difference. The mind alone gathers information, orders data and considers several reasonable alternatives. The entire exercise can be accomplished without ever disturbing the heart from its sleep. On the other hand, try building a relationship with a spouse or friend solely on the arrangement of data. It doesn’t work. The heart senses, feels, and longs to know and be known. There is knowledge that is simply unavailable using the mind alone.

     How shall we trust and know God with all our heart? We begin by learning of God as God is revealed in the Bible. We continue by doing God’s will as best as we understand it from our reading. There is no substitution or short cut. Divine guidance only comes to those who daily seek it in the scriptures. We become sensitive to the nudges and promptings of God until one day we sense a hand on our shoulder and a voice that speaks, “This is the direction you want to go.”

Joy,

Habakkuk 3:18

     It is well that our nation has an annual holiday that prompts expressions of gratitude. Expressions of thanksgiving rarely well-up in the hearts of many people. It is not a natural impulse many days. Inhibitions to thankfulness are abundant – war, hunger, poverty, crime and loneliness. Each results in fear and a scramble for basic survival. Our lives are fragmented. So, Thanksgiving Day each November prompts us to spontaneous joy and gratitude.

     For some, we wonder if it is quite seemly to give thanks for what we have when others have not. It is nice to wish that the world has every reason to be thankful as we. But it is not true. Yet, Jesus provides us with an example. Jesus lived in the midst of poverty. The Palestine of his day was not flowing with sufficient food and basic necessities. There were people who could not pray with thankful hearts. Abundance simply wasn’t a familiar experience in their lives. But this did not stop Jesus from giving thanks before each meal. And it just may be that Jesus’ thankfulness became a plea for others to have the same ground for thankfulness.

    What is remarkable about these words of gratitude from Habakkuk is where they are located. They immediately follow considerable disappointment. “Though the fig tree doesn’t bloom, and there’s no produce on the vine; though the olive crop withers, and the fields don’t provide food; though the sheep is cut off from the pen, and there is no cattle in the stalls; I will rejoice in the Lord.” Here, there is nothing but stark loss. But Habakkuk gives thanks nonetheless.

     Habakkuk prompts us to trust in the Lord even when there seems to be little reason to do so. Seasons appear in any life when experience seems to deny any reason for gratitude. The crops have failed and livestock appear to be in short supply. But rather than focusing on the immediate, Habakkuk takes a longer view of life. The source of gratitude is not on the present but in the certainty of God’s promises. Habakkuk reminds us that we belong to a God who is at work in history, reconciling all things and securing wholeness; a God who will not rest until we have received deliverance from all that seeks to destroy us.

Joy,

Matthew 6:9 (Common English Bible)

     The decline of mainline, Protestant Christianity in America is well documented and reported. Fewer people claim identity as Christians today and fewer numbers occupy seats in worship services on Sunday morning. What seems to be increasing is a notion that no religion is supreme or unique and that each one possess much truth. Tolerance has replaced the missional impulse of the church. While no authentic reading of the Bible supports “intolerance” toward other forms of spirituality or faith traditions, it does advance vigorously the distinctive claims of the Christian faith. Perhaps a renewal of the missional vigor of the church requires a recovery of those claims.

     The first of those claims is captured in the first words of The Lord’s Prayer: “Our Father, who is heaven.” Those words capture the truth that God is both otherworldly and is knowable, understandable, and lovable. There is a mystery around the periphery of the Christian faith but at its center is a God who seeks to know us and to be known. The first two chapters of Genesis capture beautifully both attributes of God: Chapter one speaks to the mystery of God – a God who by the sheer authority of the spoken word creates and, chapter two, a God who draws near enough to us as to fill man and woman’s nostrils with God’s very own breath.

     The second claim of the Christian faith is that in the person of Jesus we see God; that in Jesus we see what God is like. We may know God – though limited – by turning to the person of Jesus Christ. In the life and death and victory over death of Jesus, God is revealed not only in words but in a real person. In the person of Jesus we witness a God who forgives those that sin, values those pushed to the margins of society and seek the restoration of broken relationships. The Christian faith is not about a formula. It is about a person that desires a relationship with us.

     Finally, the Christian faith not only points the way to live, the faith gives witness to a promise that God gives power to those who believe that enables us to live as God desires. Moral insight has little value without moral power. The image that comes to mind is that of a two person paddle-boat. Alone, our best efforts results only in moving in circles. But with a second person paddling with us, the paddle-boat moves steadily forward. God joins us in that paddle-boat, God’s strength working alongside our strength, to move toward that life that satisfies. It is that vital union with God that gives new life. And it is that union that results in a growing love for Christ. A vigorous church will be one that recovers again and again these distinctive claims of the Christian faith.

            

Mark 10:44, 45 (Common English Bible)

     Two of Jesus’ disciples, James and John, have a favor to ask of their Lord; when he came into his Kingdom they asked for the best seats in the house. Remarkably, there is present no sense of embarrassment. The request is impudent, presumptuous and, undeniably, selfish. Yet, the request is true to human nature as it is revealed throughout every generation. Seeking position, power and recognition is a well-established value that seems hardwired into the human psyche. So here it is seen even among Jesus’ disciples – the desire to leverage an opportunity to serve inflated egos and personal ambition. Personal fitness for what they ask isn’t a consideration.

     This love of power and desire for notice is one of the most insatiable of all human urges. It is also a moral problem that is wrestled with throughout the pages of our Bible. Look at Jesus’ response to James and John who jostled to obtain it: “Whoever wants to be first among you will be the slave of all.” What a reversal of current standards! For Jesus, no one can be truly great whose life is not viewed in terms of service to another. Our highest self is achieved only through humility and assuming the posture of servant. It is recognizing any position of authority as an opportunity for advancing the common good. What Jesus offers is a life redeemed from pettiness and crudeness.

     Naturally, this new understanding of power and position requires some imagination. A world view that shifts from domination by a few over the many must give way to another – one where the world’s foundation is spiritual and the knowledge that might is powerless to establish anything that lasts. Ultimately, this is God’s world and God settles nothing by might and sheer power.  Our destiny is in something deeper and more enduring than power. We see what that is in his cross. Jesus demonstrates that genuine power is one that changes people from the inside out. Love overcomes hate, gentleness depletes the energy of force and people become more responsive to one another, building trust and partnerships.

     I do wonder from time to time how the disciples’ responded to this teaching. It is not a popular lens to view life nor one most people would want. Jesus is free of pride and arrogance because he recognizes his dependence upon God. And in our best moments we know that if we lived as Jesus – with submission to God – the world would be an infinitely better place.

Joy,

1 Kings 20:40 (Common English Bible)

     Early in my ministry, I served a congregation that had enormous challenges. The former pastor had been removed from ministry, the congregation had suffered a plateau in membership, and the financial health was strained. Much was required to return the ministry of that church back to good health. I poured myself into the mission and ministry of that congregation as the new pastor. I attended every committee meeting, taught a Sunday School class as well as provided most of the preaching and sought to meet all the pastoral care needs of the church. My heart was in the right place; my practice of ministry was seriously flawed. I exhausted myself. The result would be that the quality of my preaching, administrative leadership and pastoral care was diminished. I failed the church from over commitment.

     Here is a story in the Old Testament of someone who was asked to do one job well – guarding a prisoner. For a while the man did just that, he stood watch over the prisoner in his charge. He did nothing else. And the prisoner remained a prisoner. Yet, he thought he could do more, that he could “do this and that” to help Israel be victorious in battle. The unfortunate result is that the one thing Israel required of him wasn’t done. He permitted himself to be overcommitted and failed.

     The character and tempo of modern-day living is captured in my story and the biblical story. We seem always on the move, operating on a tight schedule, all the while an anxious eye on the clock. Rarely are such people trying to demonstrate their worth to others. More often they are simply committed to the mission of their organization and seek to advance it forward. The pace of life grows swifter, the pressure becomes greater and eventually, we discover why God rested on the seventh day after creation. A balance of work and rest sustains us. And any organization is advanced by each of us doing a few things well and equipping others to share in the work.

     There are people who are not turning out their best work because they are so “busy doing this and that.” A popular expression that is in use today is that they have “too much on their plate.” Such people fail to practice discrimination of the important verses the secondary with the ill-fated consequence of doing little well. Perspective is lost and the prisoner – any force that is determined to diminish our work – escapes.

Joy,