“But in the days to come…”
Micah 4:1 (Common English Bible)
Some years ago I was sharing lunch with my mother in Irving, Texas. A woman seated at a nearby table looked at me, grabbed a notepad from her purse, and approached me, “May I have your autograph?” I inquired of her who she thought I was. She named a football player with the New York Giants and, apparently, she was a huge fan. Naturally, I politely told her my name and that I was a Presbyterian pastor serving a congregation right there in Irving. She refused to believe me. With anger and frustration all mingled together in one burst of emotion, she answered, “If you don’t want to give autographs, say so!” and returned to her meal. She saw something in me that I was not – and never will be. And, I fear, I have cost a Giants player one of his fans.
God does something similar. God doesn’t mistaken our identity, as the woman in Irving, but God does see in us something so much more than is presently true. With a forward-looking eye, God sees what we might become. Think of a teacher that goes into a classroom, a class of girls and boys. The teacher lifts his or her eyes away from the present to see women and men. The best teachers understand that, in a sense, they are architects and builders of the people those children will become. It is the teacher’s vision of “what might be” that directs every moment spent with the children. The vision is active in the present, shaping, and molding, and encouraging children to something more. Yet, for the future to be claimed, each child must be a willing participant in the process of learning. In Jesus Christ, God shares God’s vision for what we might become. It is a work completed by the Holy Spirit as we willingly participate by paying attention to God.
Our encouragement comes from the rich examples in the Old and New Testament – examples of God’s uncommon work in common people. Moses had a speech impediment but would stand before a king and demand that the people of Israel be set free from their bondage in Egypt. David, a shepherd boy tending sheep, would defeat a Philistine giant, Goliath, rescuing Israel from an enemy. Simon, a name that means hearer, or one who simply hears, would have his name changed by Jesus to Peter, a rock, upon which Jesus would build his church. And a woman of sin – an outcast child of the city – would be addressed by Jesus as “daughter” and spoken to as if she had already entered the future as an heir to God’s promises. Each story nudges us to come to our present, filled with difficulties and struggle, with a vision of the future, a glimpse of what might be.
Here, in this brief passage, the prophet Micah lifts his eyes away from the present to the days that are to come. By holding clearly before him God’s promise of more, Micah finds refreshment in the present difficulty. Without the joyful anticipation of something more to come, without the conviction that the God who worked uncommonly in common people in the past continues the same today, Micah would lose his capacity to hold-on, and the spirit of striving would go out of his work. Our vision of the future always determines the behavior and attitudes that we bring to the present. Our dominant thought and hope regulates how we go about our responsibilities today. It is wise to ask what vision pulls us forward? What future do we have in mind? What do we see as the possible consummation of our present work? It is not enough to know what we are doing today. We must draw so close to God that we capture a glimpse of what we are working for – for a glimpse of what we might be.